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022_000048/0000

The Philosophy of Eco-Politics

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Author
Lányi András
Field of science
Politikaelmélet / Political theory (12887), Filozófia / Philosophy, History and philosophy of science and technology (13031), Etika / Ethics (except ethics related to specific subfields) (13035)
Series
Ecoethics
Type of publication
tanulmánykötet
022_000048/0116
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Page 117 [117]
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022_000048/0116

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What can I hope for (from politics)? 1115 Yet in the language of political theory, this all means that the Greens would favour “the freedom of the ancients”, i.e., the sharing of public power, over the modern safeguards of the undisturbedness of individual decisions. ‘The danger arising from this is long-known and obvious: the abuse of power by a democratically elected leader. József Eötvös" prophetic words are timelier today than when he composed them: “... If freedom consists of the limitlessness of power, which creates laws in the name of the people and rules directly through their majority... if, therefore, those who acquire the majority for a time through whatever means, even terrorism, have control over the full force of the state: in this case, such a powerful reason stands in favour of performing this experiment that surely it will not fail to happen.”!°° Eötvös would today most likely say that it is not fascist, communist, paternalist or populist ideologies that are responsible for the development of autocratic systems, but rather the principle of popular sovereignty itself. From this it follows directly that the leader of the people, appealing to the will of the majority, can abuse his power at the head of “a state organised for absolutism” more than any previous ruler. The greatest danger to democracy today is still democracy, just as in Plato’s time. Therefore, the representatives of ecological politics must emphasise that when they talk of representative democracy, they do not have in mind the usual reign of terror exercised in the name of the public will, a kind of green dictatorship — which is what their opponents accuse them of from time to time. Quite the contrary. Beyond the level of a wish, how can this be possible? The classical liberal answer, “the essence of freedom according to English concepts”, which Edtvés analyses in his above-mentioned work, is nuanced and complex. It contains much more than merely the political guarantees of individual freedom stated as a fundamental principle. - It shows that decentralisation and the limitation of the sphere of public authority do not weaken the state but are rather what guarantee of its stability and operability. - He supports the power of local councils in all issues that do not affect everyone. - He sees the freedom of individuals to form communities as the antidote to the dangerous selfishness of the local councils. The sense of 16 József Eötvös: Influence of the Ruling Ideas of the 19th century on the State. Magyar Helikon, 1981, 1. köt. p.139.

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