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022_000185/0000

On the Global Phenomenon of Rights of Nature from a European Environmental Law Perspective. A New Alliance with Nature

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Author
Ágnes Tahyné Kovács
Field of science
Jogtudomány / Law (12870), Természetvédelem / Nature conservation (10766), Biodiverzitás megőrzése / Biodiversity conservation (10752)
Series
Teremtésvédelem
Type of publication
monográfia
022_000185/0033
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Page 34 [34]
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022_000185/0033

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1. INTRODUCTION most recently at Castel Gandolfo at the conference on the Tenth Anniversary of the Encyclical Laudato Si’.” The Message of Laudato Si’ on the Care for Creation”? Laudato Si’ Encyclical (On Care for Our Common Home) by Pope Francis in 2015,” is a landmark encyclical addressing the ecological crisis and the intimate relationship between humankind and nature. Rooted in Catholic social teaching, it builds on earlier papal teachings (e.g., Paul VI’s 1972 Stockholm message and John Paul II’s 1990 World Day of Peace message) and emphasizes an “integral ecology” that links environmental care with human dignity, social justice, and the common good. Pope Francis teaches that humans are deeply connected to nature as part of God’s creation. He describes the Earth as “our common home” ($1) and stresses that “everything is interconnected” (§16, §138). The degradation of the environment harms both nature and humanity, particularly the poor, who suffer most from ecological crises (§25-26). Drawing on Genesis, the encyclical calls humans to be responsible stewards of creation, not exploiters. Pope Francis critiques the “throwaway culture” and consumerism that lead to environmental destruction, urging a moral responsibility to “till and keep” the Earth. He writes that “(t)his implies a relationship of mutual responsibility between human beings and nature. Each community can take from the bounty of the earth whatever it needs for subsistence, but it also has the duty to protect the Earth and to ensure its fruitfulness for coming generations.” (§67). The encyclical links environmental protection to human dignity, asserting that the right to a healthy environment is inseparable from human rights. Environmental degradation violates the dignity of the poor and future generations, necessitating global solidarity. “Today, however, we have to realize that a true ecological approach a/ways becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the Earth and the cry of the poor.” ($49). His Holiness goes on to write that “(t)he notion of the common good also extends to future generations. The global economic crises have made painfully obvious the detrimental effects of disregarding our common destiny, which cannot exclude those who come after us. We can no longer speak of sustainable development apart from intergenerational solidarity. Once we start to think 2? Pope Leo XIV, Address to the Participants in the “Raising Hope” Conference on the Tenth Anniversary of the Encyclical Laudato Si’ (Mariapolis Center, Castel Gandolfo, 1 October 2025), https://www.vatican.va/content/leo-xiv/en/speeches/2025/october/ documents/20251001-conferenza-mariapoli.html. 3 Francis: 2015. Laudato si’, 887-945. 7 Ibid. 32

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