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022_000101/0000

Minorities in Canada. Intercultural investigations

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Field of science
Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950)
Series
Károli könyvek. Tanulmánykötet
Type of publication
tanulmánykötet
022_000101/0224
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022_000101/0224

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SECOND CONTACT: PATTERNS OF “SECOND ENCOUNTERS”... This account explicitly informs us that the objective of the kidnap was to obtain as it were intel on Greenland in general, after transporting the maltreated party to Denmark. Again, it strikes us how casually the Pilot imparts his message unto the reader: in his discourse, there is no sign of a consideration for the victims’ humanity, no consciousness or understanding of them being like unto us with, more than likely, families to sustain, no insight into this incident being, in all probability, a fatality for an entire community, not a slight indication of remorse either, and, conversely, no anticipation of a potential kickback. Clearly, Hall talks about something we today consider a capital crime as a matter of course, as a routine event of the day. To be sure, however, this just was a routine event on such journeys in his time. Yet the lack of recognition that the Greenlanders were humans in their own right, with sound moral concepts and principles of their own kind, this neglect of the full humanity of other humans would have a fatal backlash on Hall six years later.°” WILLIAM BAFFIN’S ACCOUNT OF HALL’s LAST VOYAGE After a failed endeavor to reach Greenland in 1607, James Hall, now in the quality of captain, set sail for the Western coast of Greenland in 1612, under a British flag, with two ships, employing William Baffin, on the latter’s first Arctic voyage, as navigator. We have two sources at our disposal for this inauspicious journey: Baffin’s diary, which is an almost day-by-day account of what happened,** and Quartermaster John Gatonbe’s detailed Account of the English Expedition to Greenland, under the Command of Captain James Hall, in 1612.° Both narratives abound in descriptions of meet-ups with Greenlanders, friendly and hostile alike; and both are sensitive to Aboriginal presence, characterizing Kalaallit behaviour and lifestyle comprehensively. In this respect, they are very different than the bulk of the early English accounts of Newfoundland. Baffin even proffers a precious summary of “the state and manner of the people of Groenland” at the close of his text, which includes engrossing reflections on Aboriginal religion (“generally they worship the Sunne, as chief author of their felicitie”),°° burial practices, diet, and travel. 57 Captain Hans Bruun’s curt logbook specifies that one of the five captured Greenlanders committed suicide by springing overbord while sailing home: “den 16 spraank en aff min grönlender offuer borde” (Pingel, De vigtigste reiser, 71). 58 Another Account of the Latter Part of the English Expedition to Greenland under the Command of Captain James Hall, in 1612, in Gosch (ed.), Danish Arctic Expeditions, Vol. 1, 120-137. See the same text under the heading William Baffin, The Fourth Voyage of James Hall to Groenland, wherein he was set forth by English Adventurers, Anno 1612, and slaine by a Greenlander, in Clements R. Markham (ed.), The Voyages of William Baffin, London, Printed for the Hakluyt Society, 1891, 20-37. 5° Gosch (ed.), Danish Arctic Expeditions, Vol. 1, 82-119. 60 Tbid., 136. + 223 +

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