Men at Work. Constructing Past Lives in Tibeto-Mongolian Buddhism
Olaf Czaja (École pratigue des hautes études (EPHE), Germany/France)
Moneon ync daxb wawabı menee baüdan, yaawdbıH xaHOnaea
5. NypagcypanH (LIIYA, ®unocobuüH xyp33n3H, MoHron ync)
Xan, coén, caM231233HUÜ XapunyaH xamaapan
N. Fanunmar (MYVC, MoHron X3n, X3Nn LUNHMRN3NNÜH T3HXUM , MoHron ync)
Ynam»knanm wawuH wymnszeutin 6yc Hymeutin cy6beKmue YaHap bonoH oNOH manm xeexun. LLuHx#aan
XosoecaüptiH Moneon Oepmee 3acax xowyyHÔ XuUÜCaH CydaneaaHbI QHLNbIH X3C233C
Ay Lussü (BHXAY-biH Huärmuüx LLiuHxnsx YxaaHbi Akanemy, YHa3cTsH 6a AHTpononoruäH XYp33n5H,
OHONbIH CYAanraaHbi T3HXUM, XATAA Y/1C)
Buddhist Conception of Genghis Khan’s Genealogy
Tóth Erzsébet (Institute of East Asian Studies, Eötvös Loránd University, Hungary)
The Renewal of Mongolian Buddhist Terminology
Péter Alexa (Institute of East Asian Studies, Eötvös Loránd University, Hungary)
Discussion
Coffee break
Buddhistic Themes and Images in the Meditative Lyrics by G. Ayurzana
Mariya Petrova (Department of Mongolian Studies and Tibetology, Faculty of Asian and African Studies, St.
Petersburg State University, Russia)
BypxaHbı wawuH XuÜe330 MoH2ONbIH opuuH YeuüH pomaH. MoHeonbiH opauH VeUÜŰH pOMaHO UJ13pC3H bypxaH
wawunkb! y3aaım”
Xacxyy (BBep MoHronbIH ux cypryynb, MoHron Ynceir cyanax xyp33n15H, XaTag ync, O8ep Moxron)
Burgan-u $asin-u üliger kiged orëin üye-yin tuyujis tuyurbil
Man Quan (Öbör Mongyol-un Baysi-yin yeke suryayuli, Mongyol sudulal-un degedü suryayuli, China, Inner
Mongolia)
MoH2onbIH amaH bono buyeutin ypau daxe "/lambiH Iyp"-uüH cydaneaa
B. Xuwurcyx (MYUC, LLIYC, XYC, Yrra 30xnon, Ypnar CyananbIH T3HXUM, MoHron ync)
Byddbın BonoH NcnameiH wawun daxb "Yxan"-uüHn myxaü oüneonmeıH myxaü (A.LaHd3kaebıHn "MaHe3", Abaü
Kynandaesbın "1896" seyyanazuüH HuWwa3H 033p)
B. Puza (MYUC, LUYC, XYC, Ytra 30xnon, Ypnar CyAnanbIH T3HXMM, MOHrON yc)
Reception of the Mongolian Embassy