Oldal 161 [161]
CENGGÜNJABA’S WORSHIP: AN ANCIENT RITUAL IN MONGOLIA IN THE 19™ CENTURY
qutuytu], the proctors and demcis of the Amur Bayasqulang-tu Monastery, Erdene
juu Monastery, Barayun kiiriye, £egiin kiiriye, Erdene Corji-yin ktiriy-e, ACit nomun
qan-u kiriye wished otherwise. Hence, I managed it differently, due to the temple
located near Ibeng river being new like the monastery near Kiiriye. Moreover, the
Acit Nomun qan and Erdeni corji were the teachers of the previous incarnation.
They have their own order. !'
ahasi-i baci, Sanjodba karmacerin, gung ni jergi gejeidorji-de afabufi, da lama sindadi acara juwan
lama esede adabure lamasa, jai geskui daruga sindaci acara niyalma-be suwe uhei hebesefi toktobume
sonjofi benjikini seme yabubuha bihe. te Sanjodba karmacerin sei alibume benjihe bidhei dorgide, be
afaha-be dahame, uhei gisurefi, ne kütuktu-be erseme yabure fe soibong-de yabubuha gongéogéoimpil
ere aniya ninju sunja se, jai neneme +wesimbufi, Sanjudba-de aisilame yabubuha geskui namjilsambuu,
ere aniya ninju nadan se, ere juwe-be da lama-de Coholome, jaisang lama nawanggeleg, dasisonom
sebe adabume jai ninggun geskui sindara-de fe geskui gendundarja, samdancoimpil, gendundarja,
bangjurdarja, gendundarja, nawangrgabdan-i jergi ninggun niyalma-ci tulgiyen (30) adabure-de
takilci lubsangdamba, isijaméu, hiya lama lubsangdawa gunggedorji halgaci jamiyangdarja, gecug,
nawangsonom sebe sonjofi belhebume geli baicaci, meni kütuktu-i harangga, Sajin-be badarambure
Juktehen-de sunja tanggt lama tebuheci tulgiyen, elhe urgun juktehen erdeni joo wargi kuren dergi
kuren, erdeni Corji-i kuren,acitu nomun han-i kuren jergi udu kuren ne meni kiituktu tehe baci givalame
meni meni bade bisire turgunde, tesu bade inu geskui demci lama sindafi an-i tubade bisire-be dahame,
bairengge inu ubai geskui sei adali obume kemuni amba jurgan-de ejebume, jai meni Sabinar-i ursei
daruga sei nukte ongko muke-be baime sun sun-i tehebi. ese taka isinjime muterakü-be dahame, esebe
encu inenggi boljome selgiyefi daruga sei beye isinjiha erinde tuwabuci ojoroo seme alibuha-be, ahasi
kimcime ginici esei neneme ibeng ni bade ilibuha juktehen, ne kuren-i hanci bisire ice weilehe jukte¬
hen, jai neneme kiituktu-i bagsi bihe acitu nomun han-i juktehen, geli daci esei dorgi, encu fiventehe
tehei jihe, erdeni Corji sere jergi lamasa-be encu encu tebuhei jihe turgunde Ceni geskui, geyug-be encu
sindame kadalabuha, jai esei otog-i Sabisa, ne ulha ujire-be bodome goro nukteme tehe-be dahame,
amala gajifi tuwabuki sere günin, esei ere geskui, daruga, demi sei dorgide, ne halaci acara emke
Juwe bisire-be boljoci ojorakii bicibe gtiwa gemu daci kadalame yabuhai jihe urse, eseci tulgiyen,
buyasi ajige otog obume yabubure urse bikini meni meni bade demci obume, amba otog-i daruga
sede kamcibume icihiyabure, turgun bifi enéu daruga obuci aéara ba bisirengge o¢ci, ahasi-i baci
encu toktobume icihiyafi ere sindaha gesgui, daruga, demci sei gebu-be haragga jurgan-de yabubufi,
gebu-be ejebume, ereci oron tucike-be tuwame, Sanjodba sei baci niyalma-be toktobume akdulaci,
ahasi-de tuwabufi geren jasag-i kooli songkoi jurgan-de alibufi sindabureci tulgiyen, ere tuwabume
benjihe da lama sindara ursei dorgi, gongCugcoimpil odi, ne kütuktu-i handiki urse-be kadalame,
kütuktu-be erseme yabure niyalma, namjilsamboo oci Sanjodba-de aisilame ba... icihiyame yabure
niyalma, ese gemu fe dulembuhe ... ahasi-i tuwara-de, ese an-i ucuri seme wacihiyasame yabure adali
bime, esebe aika dolo unggifi, da lama sei kooli songkoi sindaci ktituktu-ci aname derengge ten-de
isinara-be dahame cohoho gongcugcoimpil namjilsamboo, adabuha nawangeleg, dasisonom sebe
gemu harangga jurgan-i bade unggifi afara-be aliyabuki (National Archives of Mongolia, FM—1,
F-1, File 255, 229-232. Abkai wehiyehe-i orin ilaci aniya-i bolori forgon-de wesimbuhe wasimbuhe
baita-i dangse).
FM-1, F-1, File 255, 253. Abkai wehiyehe-i orin ilaci aniya-i bolori forgon-de wesimbuhe wasimbuhe
baita-i dangse.
159