Page 77 [77]
OIOYH VXAAHBI TYXAÏ 3YAPJIDCOH XDJIDTUAH VTTIH OHMJIOT
TIX3 TOANTOHTOOP yXaaHbIf TEAIEBHNYYIICaH OalHa. “Toro MIX” TIX3N TONTOÜT
yXaaHbI OPOH T»K OMJITONOT Naryy Hb X3JIC9H. XapHH “TONTOÄTOO TIYX” TIXIN TONI¬
Tour yxaaHbI OpoH TI9ATMÜT Icpar yrraap Hb 6aTaık 6alina. Tonpyyaoan, XYHHŰ
ŐHEHŰH 3PXT3H ŐOJIOX Torroï HE Gaïraa X3AHÜ 4 YXAAHBI OPOHTOO AJICAH T9COH
CaHaATaÏ. DHSANISH "TOJITOÁTOO T93X, TOATOHTOO TAH3ATalaX, TONTOMTYA 60JI0X,
TOJITOÁTOOPOO XOJI XHŰX" TJX3JI TOITOH X9M99T4Y yXaaHbI OPOH Hb OEPT XAMAATAÏ
yHAII9 XUMK IPXIIDK yanaxryH Galiraar ceper YH3IIMIKIIP Hb MIIIPXMÄIDK Oaii¬
Ha. “TOATONTOO TaH3araıax” TIX31 ONE, YXaaHbIT 33P9TLYYJI3H TOJIOOJIYYIDK OalHa.
Toapyyııdan, “Tysıa TaH3arallax” T39B31 MOPUHBI X0&p XaBHpTaHı yHacaH xYHMÜX
Hb rysac eep Xaparyax IOMryii raH3ara Hb XOOCOH OaiiHa TIC9H OMNTONTBIT XIJDK33.
DHSAISH “TOITOËrOO raH3araJ1ax” TICHAÏT APXH HaPC X2TPYYIDK YYCHAAC 3CBON YA
ralllyy IOM yy, YX3JI 30BJIOH 39p9Fr 3YÜJI TOXHOHICOHOOC E8PAÂH TX YXAAH MAI YA
Gonx, Gnes x5BnÜH GaüuIaap aBu 4Bax gazBapryh 6o1cOHTOË xo100H TaÂ]6GAPIIAX
GozHo.
Ep XYHHÏ H9T9H AAMN, MOHTON XYH YXAaH CAHAA, ONOOTHAH GHAHAË HIPIDIT OÙ
CaHaMX MOT OIOYH OHJITHAH HAJAMXK LO9KHHÜ XOHAUAA CaJAT MITI3P TOCOOMXK
Gañx99. VriMaap XYHH TAHHH M9HA9XYA XOTKHXHÜH X2P29P “YXAAHBI OPOH” HB
Torroû TapxuH1 6yA rox oMnronor Gorcon GañHa. DH3 MIT TaHHJIT HE AIITIPIH
TYH3TUMP3XHÜH X9P33P, X9p9B XK. JIakobbbIH JoBnnyyJIc3H “conceptual metaphor”¬
BIH APTBIT X9P9T19BOI “ Vxaan bon xodoneoon ıom. Yxaan 6on opon saü tom. Yxaan
60 9puum Xyu Mon” T3COH XHACB9P MeTabop yycoxX GorHo rx y39%X Gaïa.
Resume
Metaphors related to the Mind. In this article we aimed to explain the features of
metaphors related to the mind, and considered a reason why they are accustomed.
Conceptions to represent the place of the mind are the head and the chest. This con¬
ception exists even nowadays. Usually, in the upper part of the chest is a place for
the mind, also in head and brain. Eye, ear, mouth, nose and skin also comprise the
head as sensitive organs. Meanwhile in the lower side of the chest exist the heart,
the lung and the lever, as important organs. From ancient times, human beings have
supposed that thinking potency and memory exist in the chest and in the stomach.
In this aspect, Mongols have a tradition to consider the head and the chest respect¬
fully. Generally, the Mongols imagined that the mind and memory exist in the chest
cavity. Consequently, as a result of cognitive development, they had understood that
“the place of mind” is in the brain. As a result of expansion and deepening of such
understanding, we use the theory and the method of “conceptual metaphor” defined
by J. Lakoff, an abstract metaphor appeared as “The mind is motion. The mind is
space. The mind is energy.”
75