Page 478 [478]
OCR
12:20 12:35 12:50 13:00 Panel 4 14:00 14:15 14:30 14:45 15:00 15:15 15:25 Panel 5 15:35 15:50 16:05 16:20 16:35 16:50 17:05 17:15 Panel 6 17:30 17:45 18:00 18:15 18:30 18:45 19:0019:10 H. AMTANAH (MoHronbiH BYpXaH LIaLIMHTHBI TEB lAHAAHT3T4SHAUH XNA, DPAIM COËNEIH xyp33/13H, YnaaHbaaTap) BozdbıH 3apnueaap GuauzdcsH UX xyp33HUŰ 032N3M, xypAbIH 20puM A. BAgAMaoPx (Or8eiu flopaHabiH H3pa3MXHUT LLiuHxnsx YxaaHbi Ux Cypryynb, MoHron ba Teg AsniH TaHxum, byfansut) Moneon x3nHuû 6ypxahbi uawunmaü xon6oomoëü 3apum x38Wm3n X3AUUÜH e8epmeu oHuyñoe Discussion Lunch break Chair: Agata BAREYA-STARZINSKA TELEKI Krisztina (Eötvös Loránd University, Department of Mongol and Inner Asian Studies, Research Centre for Mongol Studies, Budapest) Objects possessed by Ondér Gegeen Zanabazar in his Childhood SZILÁGYI Zsolt (Hungarian Academy of Sciences, Research Centre for the Humanities, Institute of Ethnology, Budapest) Resources of the Buddhist Church from the Early Period of People's Government BIRTALAN Ägnes (Eötvös Loränd University, Dept. of Mongol and Inner Asian Studies, Research Centre for Mongol Studies, Budapest) Buddhist Cosmology in Mongolian Folk Religion. A Case Study on the basis of field research. (MoH2onbiH apObiH WawiuHO opcoH BypxaH WAWHbI epmeHyuüuH myxaü y3an (x33puÜüH CydaneaaHbı MamepuanbiH YHÖC3H 0393p) AD. MeHx-OynP (MoHron cyananbır 13MKuX CaH, YnaaHbaaTap) Wawnol 3ypxatin ynamycnan YK. YPAHTYA (MoHron YacbiH x cypryynb, TYYXUÜH TaHXUM, YnaaH6aaTap) MoneonbiH 6eeeuüx mepeenuüe 6ypxaHei WawuHaap xancaH acyy0anô: emHem MoHeonbiH HXULWU33H 033p Discussion Coffee break Chair: Marie-Dominique EVEN Mária Magdolna TATÁR (University of Oslo, Oslo) Buddhism and Shamanism side by side: Narratives about Synchretism in the 20th century Vesna WALLACE (University of California, Berkeley, Santa Barbara) Mongolian Rhetorical and Ritual Strategies of Promoting the Legends of Shambhala and Eschatological Narrative Johannes RECKEL (Georg August Universität, Ostasiatisches Seminar, Göttingen) The Christian Mission of the Moravian brethren to the Buddhist Kalmyks in the 18th and 19th century B. MyHcAnAynAM (LLuHxnsx YxaaHbi AkanemuüH Tyyx, apxeonornüH Xyp33NnaH, YnaaHbaaTap) Cym xuüduün amt axyÜd mapuaraneuüH 33n2x 6aÜüp cyypb PÉTER Alexa (Eötvös Loránd University, Institute of East Asian Studies) A Compendium of Buddhism written for Kubilai"s son GELLE Zsóka (Eötvös Loránd University, Institute of East Asian Studies, Budapest Centre for Buddhist Studies, Budapest) Enemies or Allies? — The Image of Mongolians in Tibetan Prophetic Literature and Historical Sources Discussion Coffee break During the break: Grand Maitreya Project (video presentation) Chair: Vesna WALLACE 1. Og3aA (Monron YaceiH x cypryynb, TYYXUÜH TaHXUM, YnaaH6aaTap) 3eeñnenm OpocebiH 6001020 6a MoHeonbiH nam Hap Hanna HAVNEVIK (Department of Culture Studies and Oriental Languages, University of Oslo, History of Religion, Oslo) Buddhist and New-Age Spirituality in Contemporary Ulaanbaatar Susan C. BYRNE (Independent Researcher, London) Preserving Mongolia"s Buddhist past as memories and traces fade: providing a framework of knowledge to contribute to the recovery of Mongolian cultural and ethnic identity, and Mongol and Buddhist studies FyH33 YUM34 (XaHa HUHMYA TeB, YnaaHbaaTap) MoH2onbIH 6ypxaHb! WAWUHM HOM4 3Mm3emaüuyyd, “’3pm, 20ye33, Uup320yÜ” Saskia ABRAMS-KAVUNENKO (Max Planck Institute for Social Anthropology, Research group ‘Buddhist Temple Economies in Urban Asia’, Berlin) Contemporary Mongolian Buddhism: Meditation, Ritual and New Forms of Religiosity M. HAHAUHBAATAP (LlanaysaapıkaannH xnia, BynraH almar, ByparxaHraii cym) 3yyH eyHuü xyp33 LHaddyedapxaanux xuüd Discussion Last updated: 15-04-2015 13:26 (GMT+1)
