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RITE OR METAPHOR? connotations associated with pagan, Jewish, and heretical worship, as well as with immoral behaviour." It is therefore not surprising that the Church writers preferred less controversial terms to describe their celebrations. BIBLIOGRAPHY BEEKES, Robert, Etymological Dictionary of Greek, vol. 1-2, Leiden, Brill, 2010. BouYER, Louis, The Christian Mystery. From Pagan Myth to Christian Mysticism, transl. I. Trethowan, Edinburgh, T. & T. Clark, 1989. BREMMER, Jan, Initiation into the Mysteries of the Ancient World, BerlinBoston, Walter de Gruyter, 2014, open access at http://www.degruyter. com/viewbooktoc/product/ 185838, accessed 22 September 2015. CAMERON, Alan, Claudian. Poetry and Propaganda at the Court of Honorius, Oxford, Clarendon Press, 1970, 7-14. CAMERON, Averil-HALL, Stuart G., Eusebius. Life of Constantine, Oxford, Clarendon Press, 1999. DOROSZEWSKI, Filip, Judaic Orgies and Christ’s Bacchic Deeds: Dionysiac Terminology in Nonnus’ Paraphrase of St. John’s Gospel, in: Konstantinos Spanoudakis (ed.), Nonnus of Panopolis in Context. Poetry and Cultural Milieu in Late Antiquity, Berlin, Walter de Gruyter, 2014, 287-301. FRIESEN, Courtney J.P., Reading Dionysus: Euripides’ Bacchae and the Cultural Contestations of Greeks, Jews, Romans, and Christians, Tübingen, Mohr Siebeck, 2015. GaryzA, Antonio, Synésios de Cyréne, Tome I-III, Correspondance, Paris, Les Belles Lettres, 2000. HAMILTON, John D.B., The Church and the Language of Mystery. The First Four Centuries, Ephemerides Theologicae Lovanienses 53 (1977), 479-494. HENRICHS, Albert, The Cologne Mani Codex Reconsidered, Harvard Studies in Classical Philology 83 (1979), 339-367. HOLMAN, Susan R., The Hungry are Dying: Beggars and Bishops in Roman Cappadocia, New York, Oxford University Press, 2001. JOHNSON, Maxwell E., The Rites of Christian Initiation: Their Evolution and Interpretation, Collegeville, Liturgical Press, 2007. JOURDAN, Fabienne, Dionysos dans le Protreptique de Clément d’Alexandrie. Initiations dionysiaques et mystères chrétiens, Revue de l’histoire des religions 223/3 (2006), 265-282. ”* On the sexual connotations of the word dpyta, see Massa, Tra la vigna e la croce, 125-128. + 79 + Daréczi-Sepsi-Vassänyi_Initiation_155x240.indb 79 6 2020. 06.15. 11:04:14
