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022_000062/0000

Code-Switching and Optimality. An Optimality-Theoretical Approach to the Socio-Pragmatic Patterns of Hungarian-English Code-Switching

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Author
Tímea Kovács
Field of science
Nyelvhasználat: pragmatika, szociolingvisztika, beszédelemzés... / Use of language: pragmatics, sociolinguistics, discourse analysis... (13027)
Series
Collection Károli. Collection of Papers
Type of publication
monográfia
022_000062/0059
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022_000062/0059

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CHAPTER 4 THEORETICAL FRAMEWORK instantiating the notion of shared ethnicity constructs a platform of solidarity enabling the customer and the clerk to leave the social frame of a service encounter and to carry out a task violating the official rules. 4 The principle of face management [FACE] Adopting Goffman’s stance on face, “an image of self delineated in terms of approved social attributes — albeit an image that others may share”'”, Bolonyai and Bhatt claim that face is “the social value and standing a person claims”!*®, Relying on this proposition, they have classified such instances of codeswitches under the principle of Face Management which enable “to maximize effective maintenance of ‘face’, or public image of self in relation to others, i.e., [social] actors switch to a language that is best positioned to manage their interpersonal relations consistent with face need of self and/or others (e.g., appreciation, tact, deference, and respect, positive or negative politeness).”!”’. In other words, face is the constructed and approved public facade of a person that determines their social status and their interpersonal relationships. Facework is the embracing term for all social and interactional practice that an individual gets engaged in to achieve or orient themselves to a desired social status. Face-work is a bidirectional activity: it involves certain social practices that challenge the self’s face schemas by others (face-threatening acts) as well as the practices deployed by the self in order to minimize or avoid face threat (mitigating, minimizing, avoiding face-threatening acts). Politeness is assumed to be a typical social practice aimed at minimizing face threats!®. Positive politeness is aimed at creating a positive face, with such practices involved as “appreciation, approval, liking and connection”’*’. Negative politeness, though, including such social practices as “maintaining distance, restraint, autonomy, freedom from imposition”! are considered to be aimed at managing negative face needs. Therefore, all those code-switched instances which pose a potential threat to the positive and negative needs of the speaker’s face as well as all those mitigating these threats are listed under the category of face management. 47 Goffman, Footing, Semiotica, 5 Bhatt — Bolonyai, Code-switching and the optimal grammar of bilingual use, Bilingualism: Language and Cognition, 532 Bhatt — Bolonyai, Code-switching and the optimal grammar of bilingual use, Bilingualism: Language and Cognition, 531-532 Penelope Brown — Stephen C. Levinson, Politeness: some universals in language usage, Cambridge University Press, Cambridge, 1987, 67 Bhatt — Bolonyai, Code-switching and the optimal grammar of bilingual use, Bilingualism: Language and Cognition, 532 Bhatt — Bolonyai, Code-switching and the optimal grammar of bilingual use, Bilingualism: Language and Cognition, 532 148 149 151 S 15 2 15! S

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