eagerness to justify the system. Their original opposition, whether they
 explain it with the opposition of oppressors and oppressed or with the
 antagonism between freedom and equality, is by no means the
 consequence of differing answers given to the challenge of the twenty¬
 first century. It is therefore hardly surprising that they have nothing
 relevant to say. Ecological politics begins at the very point where the
 traditional concepts of left and right lose their meaning.
 
The left originally took action against social injustice. Primarily on
 the influence of Marx, it saw its roots in the organisation of production
 (exploitation) and its remedy in class struggle. Its goal was a new
 system of the redistribution of goods, the fairness of which is ensured
 by the workers’ state. However, as soon as it set to work to realise its
 program, it always became clear that the Bolshevik dictatorship
 exercising power over the proletariat in their name was incapable of
 being anything other than a kind of state-organised capitalism: the
 system of inhuman exploitation and total defencelessness. It also
 became clear that exploitation is not an economic, but a political
 category. It does not take place in factories where the evil capitalist
 appropriates the mysterious something known as surplus value. It is
 rather a matter of power: it depends on who exercises control over the
 institutionalised means of compelling, controlling and deceiving others
 and how. In full awareness of this, the radicalism of the new left
 started proclaiming already a good half a century ago that capitalism
 and communism are merely two versions of the oppressive system of
 the modern industrial state. Ecological politics was originally
 developed in this new left-wing milieu. Taking these realisations
 further, it gained its particular character and distanced itself from the
 traditional left.
 
In the West, the welfare state integrated these left-wing demands
 for social justice and equality of opportunity, thus ending class struggle
 there. By the time it could have started anew, there were no more
 classes, only consumers. Employers and employees threw themselves
 on the resources of nature with joint force and stripped them to the
 bone in a couple decades. In the meantime, the unjustifiable
 inequalities merely grew worse: they were exacerbated by the extreme
 difference between the situations of the victims and beneficiaries of
 the environmental catastrophe. However, progress confused with
 growth no longer had the remedy, nor did the recipe of consumerism
 confused with wellbeing; on the contrary, these appeared to have
 caused the problem in the first place. What, then, is to be done? While