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022_000047/0000

Poetic Rituality in Theater and Literature

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Művészetek (művészetek, művészettörténet, előadóművészetek, zene) / Arts (arts, history of arts, performing arts, music) (13039), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046), Irodalomelmélet / Literary theory (13022)
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022_000047/0140
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022_000047/0140

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ON BEARING WITNESS TO A POETIC RITUAL While Schechner, for instance, actively used rites as elements (in the anthropological sense)" in his experimental theater, Wilson created a guasi-ritual in the Overture to Deafman Glance — a child sacrifice taken out of its original context and performed as theater. According to Schechner, the rite and the theater vary only in their context, not in their basic structure. It is also possible — and we can agree that the idea seems persuasive — that the rite originates in the theater, if, and only if, these rites are connected to real social structures outside the theater." WILSON’S MURDER SCENE AS SEEN BY JÁNOS PILINSZKY 1he early Wilson Archives at Columbia contain only a non-professional recording of the Iowa production of Deafman Glance. Wilsons actor Stephan Brecht (Bertolt Brecht’s son) wrote a book about the Brooklyn performance of Deafman Glance.’* In this version, the ritual murder takes place as an overture to the performance, while at the Paris performance seen by the Hungarian poet Pilinszky, the murder was committed in the third act. This scene was sometimes performed by Wilson himself, sometimes together with Sheryl Sutton — Sutton in black and white — with black and white boys and girls. In his book Conversations with Sheryl Sutton, Pilinszky gives a poetic description of the performance, including a description of this scene in chapter eight: 10 Inthe play Dionysus in 69, he borrows the birth rite from the West Iranian Asmat; The Living Theatre’s Mysteries and Smaller Pieces and Paradise Now use elements of yoga and the Indian theater as well, while Philip Glass’s music — the American composer has worked with Robert Wilson on a few projects — is inspired by the gamelan and the Indian raga. To the present day, these rites continue to travel around Europe, which generates a situation of theatrical reception (e.g., Whirling Dervishes). Schechner: Performance Theory, 138. 12 Stephan Brecht: L’Art de Robert Wilson (Le Regard du sourd), trans. Francoise Gaillard, Paris, Christian Bourgois, Le Theätre, 1972/1; Brecht: The Theatre of Visions: Robert Wilson, Frankfurt a. M., Suhrkamp, 1978. * 139 ¢

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