OCR
Az új vallási mozgalmak sokfélesége 159 Bergman, J. (1984). Jehovah’s Witnesses and kindred groups: A historical compendium and bibliography. Garland reference library of social science: v.180. Garland. Bromley, D. G. - Richardson, J. T. (szerk.). (1983). The Brainwashing: Sociological, psychological, legal, and historical perspectives. E. Mellen Press. Bromley, D. G. - Robbins, T. (1993). ,.Research on New Religious Movements: A Bibliography.” Archives De Sciences Sociales Des Religions, 38(83), 107-125. Bromley, D. G. - Shupe, A. D. - Ventimiglia, J. C. (1979). , Atrocity tales, the Unification Church, and the social construction of evil.” The Journal of Communication, 29(3), 42-53. DOI: https://doi.org/10.1111/j.1460-2466.1979.tb01710.x Brown, C. G. (2013). The healing gods: Complementary and alternative medicine in christian America. Oxford University Press. DOI: https://doi.org/10.1093/ acprof:050/9780199985784.001.0001 Buechler, S. M. (2000). Social movements in advanced capitalism: The political economy and cultural construction of social activism. Oxford University Press. Chryssides, G. D. (1994). ,New Religious Movements: Some Problems of definition.” Journal of the British Association for the Study of Religion (JBASR), 2(2), i-xxvii. Chryssides, G. D. (2008). Historical dictionary of Jehovah’s Witnesses. Historical dictionaries of religions, philosophies, and movements: no. 85. Scarecrow Press. Chryssides, G.D. (2021). „Cult Critics & Cult Apologists: Can there be middle ground?” Wuhan Journal of Cultic Studies, 1(1), 64-83 (York St John University). Chryssides, G. D. (2022). Jehovah’s witnesses: A new introduction. Bloomsbury Academic. Clarke, P. B. (1987). The new evangelists: Recruitment methods & aims of new religious movements. Ethnographica. DOI: https://doi.org/10.5040/9781350190924 Clarke, P. B. - Sutherland, S. R. (1988). The World’s religions. The study of religion, traditional and new religions. Cusack, C. M., - Kosnac, P. (szerk.). (2017). Inform series on minority religions and spiritual movements. Fiction, invention, and hyper-reality: From popular culture to religion. Routledge. DOI: https://doi.org/10.4324/9781315582283 Dawson, L. L. (2007). The Meaning and Significance of New Religious Movements. In D. G. Bromley (szerk.), AAR teaching religious studies series. Teaching New Religious Movements (115-134). Oxford University PressNew York. DOI: https://doi. org/10.1093/acprof:050/9780195177299.003.0006 Dimsdale, J. E. (2021). Dark Persuasion: A History of Brainwashing from Pavlov to Social Media. Yale University Press. DOI: https://doi.org/10.12987/9780300262469, https:// doi.org/10.2307/j.ctvlprsst3 Drury, N. (2009). The Modern Magical Revival. In M. Pizza - J. R. Lewis (szerk.), Brill handbooks on contemporary religion, 1874-6691: v. 2. Handbook of contemporary paganism (13-81). Brill; Biggleswade: Extenza Turpin [distributor]. DOI: https:// doi.org/10.1163/ej.9789004163737.i-650.7 Duvert, C. (2004). Anti-Cultism in the French Parliament. In J. T. Richardson (szerk.), Critical issues in social justice. Regulating religion: Case studies from around the globe (41-52). Kluwer Academic/Plenum. DOI: https://doi.org/10.1007/978-1-44199094-5_3