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022_000101/0000

Minorities in Canada. Intercultural investigations

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Field of science
Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950)
Series
Károli könyvek. Tanulmánykötet
Type of publication
tanulmánykötet
022_000101/0233
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Seite 234 [234]
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022_000101/0233

OCR

WILLIAM FELEPCHUK by asserting that: "People ask us why we are making a fuss now. [...] Ihis desecration has been occurring for 35 years. [...] They don’t know how long we have been fighting this.” Cheslatta leader, Mike Robertson, expressed the community’s frustrations in 1992, emphasizing that: “We are really pissed off. [...] If they don’t come back to the table soon, we are going back to court”. And in 2019, Mike Robertson Mike Robertson, Cheslatta’s senior policy adviser, put the impact of the flooding in more chilling and immediate terms: “There’s the cost of [...] finding the leg of your grandmother or your uncle or your cousin. These aren’t ancient graves. These are graves as late as 1953. [...] People are still alive that are directly related.” The destruction of burial places is connected to wider dispossession of Cheslatta territory, including the fact that Cheslatta people were compensated less than whites living in the area who were forced to move. The dispossession has had devastating effects on the community; Cheslatta Chief Corrina Leween noted that young people still live with “the generational impacts. [...] We are resilient, but there have been adverse impacts from the flooding and relocation. There has been poverty, a high death rate, alcoholism, addiction, and violence.”® The ecological effects have also been grave, including frequent flooding, which erodes riverbanks and creates an outpouring of silt into Cheslatta Lake, affecting fish stocks on which the Cheslatta rely as a food source.’® In Southern Ontario, the historic cemeteries of Black communities have met with destructive neglect and dehumanizing treatment at the hands of local white communities. Windsor area historian of Black communities Elise Harding Davis has “watched farmers plough over cemeteries, seen headstones hanging in peoples’ living rooms and even fought for the town of Essex to quit using a cemetery site as overflow parking for the annual Harrow Fair." Glen Cook, a representative of the Lakeshore Black Heritage Committee, noted that the Black community cemetery at Lakeshore had been “built over and neglected, ignored”.'® Holding the dead of the historic Black community of Elmstead, the cemetery was destroyed in the mid-20' century by the construction of two houses atop the graves. Another cemetery, St. Marks, has partially met the fate of many Black community cemeteries in Ontario. Though part of the St. Marks burial place is in a small piece of open land, this open area is surrounded by a field of crops, under which historians have determined Black ancestors are buried beneath the ploughed land.'* Harding Cooper Langford, Cheslatta grave flooding continues. Trumpener, Homes burned, cemetery flooded. 15 Ibid. Hume, Native Band rushes. 7 CBC, Hidden cemeteries of Essex County hold Underground Railroad history, CBC News, 1 February 2018. 18 CBC, Black cemetery in Lakeshore ‘built over and neglected’, CBC News, 27 February 2015. CBC, Hidden cemeteries of Essex County. +232 +

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