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022_000101/0000

Minorities in Canada. Intercultural investigations

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Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950)
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Károli könyvek. Tanulmánykötet
Tudományos besorolás
tanulmánykötet
022_000101/0138
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Oldal 139 [139]
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022_000101/0138

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THE SOUTH ASIAN CANADIAN DIASPORA... marriage to Balu Bhat, who comes from a highly regarded family in Bangalore. Now she can fully and happily identify with her Indian subjecthood, which she insists on even after immigrating to Canada. Yet, she becomes a half-andhalf again floating between cultures and countries in her death. She is one of the 329 passengers who became the victims of the bombing of Air India flight 182 by Sikh terrorists from Canada in1985. “Even in death, neither country claimed her [...] as its own”®’ since neither India, nor Canada would investigate the terrorist act for years to come. A chance of a happy outcome resulting from racial and cultural mixing is briefly offered, however, when Leela’s son Arjun, a South Asian immigrant, is engaged to Fern, a white girl from Canada. After finding out about the engagement, Leela envisions a bright future for their children in Canada “where change and movement and hybridity were commonplace.”** In spite of all the misfortunes, it is the younger generation in Canada that holds out some hope for a racially tolerant world. Yet, nothing can be taken for granted since everything is interconnected with everything else, as the novel illustrates. This interconnectedness is expressed explicitly in terms of a Hindu/Buddhist metaphor, namely Indra’s Net, or Indra’s Jewel Net, mentioned by Leela at the end of Chapter 6 of the novel. The metaphor expresses the interdependence and interpenetration of all phenomena because whatever affects one jewel in the net, affects them all. It is Leela’s daughter Preethi who is actually reminded of Indra’s Net first when she sees the brightly lit border between India and Pakistan as they fly over it on their way to Canada. Ironically, while the metaphorical net emphasizes connections, this net of lights is meant to ensure the separation of the two countries. The irony undermines any certainties, which effect is echoed by Leela’s thoughts on their journey: “And their movement, their migration from one world to another, had set [Indra’s Net] in motion, causing a series of tremors. How it would all end, she did not know.” CONCLUSION The linked historical events recounted in Can You Hear the Nightbird Call? and the interconnected life stories of its characters illustrate the workings of Indra’s Net, which may also be translated as transnational connections. No matter whether the Hindu/Buddhist metaphor or the Western concept of transnationalism is applied, the final outcome is always unpredictable in Badami’s novel. In other words, this paper has investigated sustained crossborder relationships in the context of the transnational migration of South 57 Ibid., 397. 58 Ibid., 307. 5 Tbid., 106. e 137 "

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