Oldal 334 [334]
Baup KoBAEBA
TantaxHaxu ha3p-ycHa coKYCHOH Mepray, 00x ha3pHHHb KHINOTT ŐarT2K, XOBT9
Xuphr surx MHoBHa. Anekcanıp banmaeBny HaHTHH YJIITYp KeBTo Keyr Ons:
«Tapınro knıurto TarıtaxH». Arıbma YOyımeBHa 6OJIXJIa HHTIXK KEJINMH: KKHINOT
TanraxHa 699H93. Kuıurta ha3p. Ke39 aura TarraxHa 2 GypxHnau 3anbBpax ÂOBTH».
Oxrs uarr TarraxHa xypr1 Tocxrxx HoBHa. 40 hap xunx JInxux epk-Gyax Tar¬
TaXHa oHTAH Haha JIopk, HohanH JIopk xaıharıpk 699H9. «Mana 9K-91[KHH TOBCH
anıhap Kyurax. TartaxHa XxypJI TOCXTICH UarT, xofp Jlapk XyprinaHn onx. Ke3aH9
JIAMHH KEJIYKCH 3aaBp KYUOTJDK HoBHa. Taııım ToMaH XxyplIbIH Tyy»Ka TaJITaxHa JHTHH
xOMp /lopkur spynop xarxhncx Byypr 55xuH, AnsMa YOyınmeBHa, ArıekcaHnıp baı¬
MaeBHUHH TyCKap GHUX, MOHKPYJIXHT MAJH, KOBYJI-KYYKA, AHP-3CCHP, LYTTAH
cypxap CeJpKOHOBU AH», — THXK bora AneKcaHpoOBHa KeJIHO.
XasIbMr XyPJIMYbIH Oath TYY2%K HIHHOKJIX Har HPB. DH KOJUIMIII 3pK OU OH
OMTHA TYCTa KEpr.
Resume
The Story of the Preservation of the Tärä Images and Shrines of Taltakhin
Khurul Tashi Gomang Monastery. The history of Buddhism in Kalmykia means
also the history of Buddhist monasteries and temples (khuruls). In 1911, a wooden
khurul, Tashi Gomang was built. It was also known as Taltakhin Khurul, and was one
of the largest and most beautiful Ahurul. There were 17 monks in it: 7 fully-ordained
monks (Kalm. gelng), 5 novices (gec/) and 5 tea-preparers (mandzhik). The last monk
of the khurul was Legshid-bagsh. He left this world on the eve of the destruction of
the khurul. In 1933, during the period of mass repressions, the temple was closed,
demolished and looted, but two Taltakhin shrines — devoted to the White Tara and
the Green Tara — were saved thanks to Mukabenova Elzyat Papayevna. Later these
two shrines found themselves in the Lidzhiev family when she married. When the
Kalmyks were exiled to Siberia in 1943, Elzyat Papayevna took the images from
the shrines out, and then in 1957 brought these deities to her homeland. Being in
old age, she bequeathed her daughter-in-law, Alma Ubushievna, to keep and protect
the images, to give people the opportunity to worship and receive the blessings of
these deities. Alma Ubushievna kept her covenants strictly for more than a quarter
of a century until her death.
39HrUHp
Canjpxuega bona Anexcanyposua, YHhu Teopay 1969 xx.
Jlumxuesa Hanexna Axekcanrpogxa, Haha Hyp 1949 x.
332