Oldal 281 [281]
OCR
TUNING WESTERN AND EASTERN Music BY G. BIRWAA AND B. MÖNKHBOLD Gaikhamshigt Gonchig and G. Birwaa Itis doubtless that Gaikhamshigt (“marvellious”)? Gonchig living in the 1870s and Shandsaw, duty of whom is settling administration and religion matters. He is a vise Shandsaw, who subordinates disciples and deals with administrative affairs. Maisky, M.: Mongol oron khuwisgaliin bosgon deer. Orch. Baatar, Ch. Monsudar Printing, Ulaanbaatar 2014, 239: In the book published in 1959, Maisky, the Russian researcher and tradesman living in Mongolia from 1919-1920, claims that regarding the importance of religious service and monastic activity at first place is Erdene Dsuu monastery, then Urga’s two monasteries, and after them the monasteries of Dsaya Pandita, Jalkhands Khutagt and Lamiin Gegeen. Birwaa, G.: Ekh oron gedeg etseg ekhees ulbaatai. Vol. I. Ménkhiin Useg, Ulaanbaatar 2016, 127: It was the monastery of Lamiin Gegeen until the end of September 1936. Mongoliin tailbar tol’, 1130: Spa resort located in Erdenetsogt sum 1492 m high above sea level, at 70 km north-east from Bayankhongor city. 92° hot spa, soft clay for treatment, since the end of 17 century local people had begun bathing and drinking. Yiindenbat, S.: Lamiin gegeenii shawiin tiitikh. Ménkhiin Useg, Ulaanbaatar 2009, 159: Territory of ecclesiastical estate of Lamiin Gegeen is of long — oblong shape, very wide in the south and narrow in the higher parts. It stretches 500 kms long from Erkhnet and Tamch of Khangai to Segs Tsagaan Bogd Mountain in the Gobi. Its width is 50-100 kms and 4620 m?. Birwaa, G.: Ekh oron gedeg ..., 18.: The name of song Ode for 8 oblations to Buddha composed by Luwsanperenleitogmid, fifth reincarnation of Lamiin Gegeen (1862-1907). Soyoliin öwiin töwöös 2007-2008 onuudad kheregjüülsen ajliin tailan. Soyolin öwiin medeelel setgüül. Ulaanbaatar 2008, 32: First, Gür song ode for deities was composed by Norowsharav Nomun khan and then it was developed by the next incarnation, khutugtu as to melody and type. Consequently, many songs and music were composed concerning state feast and living, and melody was notated according to gür song. That way monastery of Chin Süjigt Nomun Khan differed from others. Many notebooks of gür song had been preserved until today and they are considered as precious heritage of semantics culture. Precious parasol symbolizes that all people should accept Buddhism to enlighten and to become the deity. A couple of fish symbolizes that the person accepting and following the Buddhism must pursue the path of enlightenment by peacefully interacting with the friends. Urn containing endless wealth emphasizes that any Buddhist should prefer internal wealth as 7 wealth of a khutugtu rather external wealth. Wealth of a khutugtu is faith, shagshaabad, strive for knowledge, helping others, and feeling of shame. Lotus growing from water and sand but not dirtied with them symbolizes purity and divinity and reminds any person living amidst much suffering can follow the path to enlightenment. White shell which revolved clockwise three times symbolizes the decree, sitra, and teachings as three lines in the neck of Buddha. Blessing thread is in the heart of enlightened person and symbolizes inconceivable knowledge obtained by Buddha, especially the intellect to completely realize karma, Victory flag symbolizes the victory of Buddha over four great demons as death demon, body demon, destruction demon and heaven boy’s demon. 8 spoke golden wheel obtaining the power and knowledge of God, any person can help all the live beings to get rid of suffering http://www.budda.mn/news/1722.html. 279
