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OKCAHA HUKOJAEBHA TIONAHCKAA HBIMH UX HPENCTABHTEJIAMH, KOTOPBIM OH YHEJIHJI B CBOHX JIHEBHHKOBBIX 3aIIHCAX 3HAYHUTEJIBHOC BHMUMAHHE, U HMONTOTOBHJI OTJHEJIBHYIO paGory kMOHrOJIBCKHŰ OTIeJIbBHUK», KOTOPaA ŐbIJIa ONYÓJIHKOBaHa B Ka3aHCKOM BecTHuHKke. [Kazanckuü Becmuux. 1832. 4. XXXIV. Ku. IV. C. 363-377] Tak HoBası perurus, KOTOpas Hauayia CBoe pacnpocrpaxenne B Moxronun ere B XVII B., HOCTeIIEHHO BHeJIPAJIACb B XKH3HBb MOHFOJIBCKHX HapOJOB, IMIDPHHOCA C COOoi HOBBbIe TPaJIHNHH, 3HAHHA, HEHHOCTH. BY/UIH3M, NHDHHHMaS HEKOTODBIE PHTYaJIBI IIAMaHCTBa, IIDHCIIOCAŐJIHBAACbB K MECTHBIM YCJIOBHAM, YCHJIHBAJI CBOE BIIHAHHE. HeHtpamu KyJIBTypbI CTAHOBUJIHCB GYJIJIHÜŰCKHE XpaMBI (y 3a0aKaJIBCKHX GYp4T — AallaHbI). Pa3BuUTue CETH NAIaHOB, YCHOKHEHHE XPAMOBOË OGPAIHOCTH CO3HATH HEO6XOJIHMOCTBb CHAÖ)KCHHA IIYXOBEHCTBA U BEPYFOLINHX IIPEJIMETAMH KyJIbTa, 430Öpa>keHmaMmM G0TOB U OCOÖCHHO 60TOCIIOBCKOH JIMTEePpaTypou. Kak IpaBuno, 3TO MOPOTOCTOAIIME BEIIM, HX HEOOXOJIHMOE KOJIHHECTBO HEBOZMOXKHO ŐBIJIO MOCTOAHHO 3aBO3UTb U3 TuOeta nin Kuras. B nanaHax crajla PA3BHBATBCA HKOHOIIHCb, KYJIBTOBOE 3014ECTBO, CIIEIIMAJIH3UPOBAHHAA O0Pa60TKA MeTalııa H JepeBa, MHTBe, BbIIIIMBKA, AIIIMKAUMS, KCHIOTPahHuecKoe KHUTOIEYATAHHe. Oco6eHHo O.M. KoBaJleBcKufi HONUePKUBA 3HAYMTEIIBHBIE NOCTWKCHHA ÖYIUIHCTOB B OÓJIACTH COZNHAHHA H pacIIPOCTPAHEHHA IIMCBMEHHOCTH, CJIOBAPpeH, TPAMMATUK N COUMHEHHÄ Io Teorpabun. «BBeneHne pesiurun, UMeIOIINeH OOMIBHYIO JIHTEPATypy, B CTpaHe, He3HAafoIleH IIMCbMa, ObIIO NOBOOM K H300PeTEHAIO a30yKU WIM IIPUMECHEHHIO UHO3CMHOH K MECTHOMY A3bIKy), — IIHca)ı Ocur MnxafijioBu4 B KOMMEHTAPHSX KO BTOPOMY TOMY CBOCH «MOHTONBCKOH XPeCTOMATUN). ONeHHBag BIIHAHHE ŐY/UIH3Ma Ha >KU3Hb MOHTOJIBCKUX HAPOJIOB, XapaKTepu3oBanl ETO KAK «ÖJIATOTBOPHOE»: «I Ipu HBIHEIHNX UCCIIENOBAHHUAX HAPOJIOB, HACEJIAFOIINX A3HIO, HHKTO, KA)KETCA, YPKe HE COMHEBACTCH B ÖJIATOTBOPHOM BJIMAHHH ÖYILIN3Ma Ha IIIEMEHA, HCHOBENYIOIIHE OHBIN». [Kazanckuü Becmuux. 1832. 4. XXXIV. Kn. IV. C. 363] ByzumeTckoe yyeHne CHOCO6CTBOBANO B3PallIMBAHHFO CTPEMJIEHNA HOCTATHYTE COBEPIHEHCTBA U JIHOOBH K ÖJIMKHEMY, IIPEJICTABIIAIO IPHMEPBI CAMONOYKCPTBOBAHHS), KPOTOCTH, TEPIICHUA, COCTPaaHHA K «OMYIIEBJICHHBIM TBOPCHNAM). KHapoJbI, HPeKJHIOHHB KOJIEHO Irepen BYAIOÏN, Hayalın >KUTb TOPa3]I0 ITIOKOUHER, Bpa>Kıla YMOJIKJIa, U HAÖCTU IIOTEPAIIM WpexHUM CBOM XapakKTep JIIOTOCTHy. TaKUM 06pa30M, OYIUIH3M ABMUJICH KOHCOJIHIIMPYFOIICH CHJIOH MOHTOJIBCKUX ITIEMEH. «... YueHue byfbI OTBEPIIO KPOBaBble >KEPTBOIPHHOLICHNA U PAa3IHyusd MEKILY KIaccamn Hapona. Zarımımasa paBeHCTBO JHOneË, [GyYAIA3M] yCrIeN TPAMAHATE 3HaYMTEIIBHOC YHCHO TIOCHENOBATENEH H HOGOPHAKOB BePBi». [Kasancruü Becmnur. 1830. 4. XXVIII. Ku. I. C.68-70] Abstract Jozef Kowalewski about the role of Buddhism in the life of Mongolic peoples in the first half of the 19th century: Jözef Kowalewski (1801-1878) is a famous Russian and Polish Orientalist, whose name is associated with the emergence and development of Mongolian Studies in Russia. The scientist made a significant contribution 62
