OCR Output

OKCAHA HUKOJAEBHA TIONAHCKAA

HBIMH UX HPENCTABHTEJIAMH, KOTOPBIM OH YHEJIHJI B CBOHX JIHEBHHKOBBIX 3aIIHCAX
3HAYHUTEJIBHOC BHMUMAHHE, U HMONTOTOBHJI OTJHEJIBHYIO paGory kMOHrOJIBCKHŰ OT¬
IeJIbBHUK», KOTOPaA ŐbIJIa ONYÓJIHKOBaHa B Ka3aHCKOM BecTHuHKke. [Kazanckuü
Becmuux. 1832. 4. XXXIV. Ku. IV. C. 363-377]

Tak HoBası perurus, KOTOpas Hauayia CBoe pacnpocrpaxenne B Moxronun ere
B XVII B., HOCTeIIEHHO BHeJIPAJIACb B XKH3HBb MOHFOJIBCKHX HapOJOB, IMIDPHHOCA C CO¬
Ooi HOBBbIe TPaJIHNHH, 3HAHHA, HEHHOCTH. BY/UIH3M, NHDHHHMaS HEKOTODBIE PHTYaJIBI
IIAMaHCTBa, IIDHCIIOCAŐJIHBAACbB K MECTHBIM YCJIOBHAM, YCHJIHBAJI CBOE BIIHAHHE.

HeHtpamu KyJIBTypbI CTAHOBUJIHCB GYJIJIHÜŰCKHE XpaMBI (y 3a0aKaJIBCKHX GYp4T
— AallaHbI). Pa3BuUTue CETH NAIaHOB, YCHOKHEHHE XPAMOBOË OGPAIHOCTH CO3HATH
HEO6XOJIHMOCTBb CHAÖ)KCHHA IIYXOBEHCTBA U BEPYFOLINHX IIPEJIMETAMH KyJIbTa, 430¬
Öpa>keHmaMmM G0TOB U OCOÖCHHO 60TOCIIOBCKOH JIMTEePpaTypou. Kak IpaBuno, 3TO
MOPOTOCTOAIIME BEIIM, HX HEOOXOJIHMOE KOJIHHECTBO HEBOZMOXKHO ŐBIJIO MOCTO¬
AHHO 3aBO3UTb U3 TuOeta nin Kuras. B nanaHax crajla PA3BHBATBCA HKOHOIIHCb,
KYJIBTOBOE 3014ECTBO, CIIEIIMAJIH3UPOBAHHAA O0Pa60TKA MeTalııa H JepeBa, MHTBe,
BbIIIIMBKA, AIIIMKAUMS, KCHIOTPahHuecKoe KHUTOIEYATAHHe.

Oco6eHHo O.M. KoBaJleBcKufi HONUePKUBA 3HAYMTEIIBHBIE NOCTWKCHHA ÖYIUIH¬
CTOB B OÓJIACTH COZNHAHHA H pacIIPOCTPAHEHHA IIMCBMEHHOCTH, CJIOBAPpeH, TPAMMATUK
N COUMHEHHÄ Io Teorpabun. «BBeneHne pesiurun, UMeIOIINeH OOMIBHYIO JIHTEPA¬
Typy, B CTpaHe, He3HAafoIleH IIMCbMa, ObIIO NOBOOM K H300PeTEHAIO a30yKU WIM
IIPUMECHEHHIO UHO3CMHOH K MECTHOMY A3bIKy), — IIHca)ı Ocur MnxafijioBu4 B KOM¬
MEHTAPHSX KO BTOPOMY TOMY CBOCH «MOHTONBCKOH XPeCTOMATUN).

ONeHHBag BIIHAHHE ŐY/UIH3Ma Ha >KU3Hb MOHTOJIBCKUX HAPOJIOB, XapaKTepu3oBanl
ETO KAK «ÖJIATOTBOPHOE»: «I Ipu HBIHEIHNX UCCIIENOBAHHUAX HAPOJIOB, HACEJIAFOIINX
A3HIO, HHKTO, KA)KETCA, YPKe HE COMHEBACTCH B ÖJIATOTBOPHOM BJIMAHHH ÖYILIN3¬
Ma Ha IIIEMEHA, HCHOBENYIOIIHE OHBIN». [Kazanckuü Becmuux. 1832. 4. XXXIV.
Kn. IV. C. 363] ByzumeTckoe yyeHne CHOCO6CTBOBANO B3PallIMBAHHFO CTPEMJIEHNA
HOCTATHYTE COBEPIHEHCTBA U JIHOOBH K ÖJIMKHEMY, IIPEJICTABIIAIO IPHMEPBI CAMONO¬
YKCPTBOBAHHS), KPOTOCTH, TEPIICHUA, COCTPaaHHA K «OMYIIEBJICHHBIM TBOPCHNAM).
KHapoJbI, HPeKJHIOHHB KOJIEHO Irepen BYAIOÏN, Hayalın >KUTb TOPa3]I0 ITIOKOUHER,
Bpa>Kıla YMOJIKJIa, U HAÖCTU IIOTEPAIIM WpexHUM CBOM XapakKTep JIIOTOCTHy. Ta¬
KUM 06pa30M, OYIUIH3M ABMUJICH KOHCOJIHIIMPYFOIICH CHJIOH MOHTOJIBCKUX ITIEMEH.
«... YueHue byfbI OTBEPIIO KPOBaBble >KEPTBOIPHHOLICHNA U PAa3IHyusd MEKILY
KIaccamn Hapona. Zarımımasa paBeHCTBO JHOneË, [GyYAIA3M] yCrIeN TPAMAHATE 3Ha¬
YMTEIIBHOC YHCHO TIOCHENOBATENEH H HOGOPHAKOB BePBi». [Kasancruü Becmnur.
1830. 4. XXVIII. Ku. I. C.68-70]

Abstract

Jozef Kowalewski about the role of Buddhism in the life of Mongolic peoples in the
first half of the 19th century: Jözef Kowalewski (1801-1878) is a famous Russian
and Polish Orientalist, whose name is associated with the emergence and develop¬
ment of Mongolian Studies in Russia. The scientist made a significant contribution

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