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022_000071/0000

Initiation into the Mysteries. A Collection of Studies in Religion, Philosophy and the Arts

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Field of science
Irodalomelmélet, összehasonlító irodalomtudomány, irodalmi stílusok / Literary theory and comparative literature, literary styles (13021)
Series
Collection Károli. Collection of Papers
Type of publication
tanulmánykötet
022_000071/0276
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022_000071/0276

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THE DEVELOPMENT OF THE GENRE OF THE INITIATION NOVEL... of life to cosmic dimensions. This is (...) a refutation of biography: all moments of life will have their meaning not in an ancestral or national plane, but in a cosmic one.* Bakhtin’s differentiation between the “biographic context” and “cosmic laws” and also his observations concerning the differences between Tolstoy’s novels of “reaching manhood” and The Brothers Karamazov, which is oriented around the genre of hagiography, may prompt us to interpret more extensive literary traditions: in all types of the European novel of education, the biographical context prevails, whereas the initiation novel will come into being as an alternative and will ascend to the cosmic origins of existence. Bakhtin’s reference to Dostoevsky’s essential role is convincing. One recalls the scene from The Brothers Karamazov which, “like spots of life out of darkness,” is forever remembered by Alyosha: “He remembered one still summer evening, an open window, the slanting rays of the setting sun (he recalled the slanting rays most vividly of all); in a corner of the room the holy image, before it a lighted lamp, and on her knees before the image his mother, sobbing hysterically with cries and shrieks (...) holding him out in both arms to the image as though to put him under the Mothers protection." This almost symbolically composed picture has visibly exposed the forces which determine Alyosha’s path: motherly love, the protection of Our Lady and the participation of the cosmos, which is modestly manifested through “the slanting rays of the setting sun.”° According to Bakhtin, “in Germany expressionists also try to build life, exceeding the boundaries of biography. This trend is represented by Werfel and Meyrink. But they were preceded by Andrey Bely, and, in addition, their works are less significant in terms of artistry and, judging from their spirit, they appear outdated.”’ But despite his eminent insights, Bakhtin did not have the opportunity to follow up on how Russian literature brought forth ample works, which are in some way related to the genre of “initiation,” He specified, however, Bely’s role as the creator of this specific genre in European literature. Judging from Bely’s articles and correspondence, he thoughtfully strove to create a new genre of novel, supplying a theoretical and culturological basis. This was in part inspired by the fact that Bely sensed the dangers of “secret knowledge” being available for a morally unprepared society as early Zapisi lektsij po istorii russkoj literatury, in Bakhtin, Sobranije Sochinenij, vol. 2., 333-334. Fyodor Dostoevsky, The Brothers Karamazov, trans. Constance Garnett, New York, The Lowell Press, 1912, 17. Compare the thought of St. Bernard of Clairvaux in his Sermo super Cantica canticorum, 31, 3 (J. Leclerq [ed.], Sancti Bernardi Opera, vol. 2, Roma, Editiones Cistercienses, 1958). Bakhtin, Sobranije sochinenij, vol. 2, 334. +275 + Daréczi-Sepsi-Vassänyi_Initiation_155x240.indb 275 6 2020. 06.15. 11:04:24

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