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022_000061/0000

Ambiguous Topicality: a Philther of State-Socialist Hungarian Theatre

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Autor
Árpád Kékesi Kun
Field of science
Előadóművészet (zene, színháztudomány, dramaturgia) / Performing arts studies (Musicology, Theater science, Dramaturgy) (13051)
Series
Collection Károli. Monograph
Type of publication
tanulmánykötet
022_000061/0027
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Seite 28 [28]
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022_000061/0027

OCR

A REFASHIONED IMAGE OF REVOLUTION AS MUSICAL THEATRE the “operetta-kitsch” because of “rooting the faith of the eternity of the feudal-capitalist order in the spectators of the oppressed class, [...] paralyzing them into idle waiting for the jackpot” and “assisting in the atomization of the masses”, the revolutionary story wanted to act against it. Although Students of Vienna relied on an old comedy and music of the Strauss family, it was a new play, and producing new Hungarian plays was encouraged by cultural officers of the Party as much as the premieres of Soviet plays. In spite of its forced revolutionism, the production was characterized by the mood of the belle époque, but Students of Vienna was indeed the beginning of a “new era”.** Not only did it become a pillar of the three-way program structure of the nationalized Operetta Theatre,* but it also launched the institution managed by Margit Gaspar to become the Hungarian counterpart of Komische Oper (the best musical theatre in the Eastern Bloc, founded by Walter Felsenstein in 1947), focusing on the genre of operetta, certainly politically justified, instead of opera. DRAMATIC TEXT, DRAMATURGY Playwriting in the spirit of collective authorship did not intend to Sovietize operetta, but to create a “sound comedy” full of great roles for renowned actors." Since Margit Gáspár had only six weeks to create the opening performance after the nationalization of the theatre in the summer of 1949, she decided to write a libretto collectively and to fill it with available music was about to achieve the — unfulfilled — objectives of 1848. [...] The politically motivated reinterpretation of 194 century events was carried out and directed by József Révai, chief ideologist of the communist party. The first and last points of the political catechism he produced on the subject sum up the essence of this updated salvation history. 1848 must be listed as a precursor to Hungarian people’s democracy. [...] The working class, united with the peasantry, completes the work of 1848 and leads the country towards socialism on the path of a peoples democracy." Gyarmati: A Rákosi-korszak, 120—121. Gáspár: Az operett, 9—10. In the first season following the nationalization of theatres (1949-50), eight new Hungarian dramas were played, only two of which “dealt with the events of the national past”. Korossy: Szinhäziränyitäs, 102. Fejer: Kapunyitäs, 6. On the one hand, “new operettas had to be created”. On the other hand, “serious achievements had to be showed: first and foremost, the operetta culture of the Soviet Union and all that can be linked to it, i.e. musical plays of the people’s democracies”. Thirdly, “it was necessary to show in exemplary productions not only the classics of Hungarian operetta but those of the world as well”. Semsei, in Az operett kérdéseiről, 3. According to Margit Gaspar, the Operetta Theatre showed plays condemned as “utterly bourgeois in a completely different way” between 1949 and 1956. Old plays were rewritten “without [...] vulgarizing them to party principles. They were transformed into well-made, sound comedies instead.” Venczel: Virägkor, Part 1, 16. 43 44 45 46 47 + 26 +

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