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022_000057/0000

The Multi-Mediatized Other. The Construction of Reality in East-Central Europe, 1945–1980

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Field of science
Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
Type of publication
tanulmánykötet
022_000057/0601
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Page 602 [602]
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022_000057/0601

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600 Kamila Baraniecka-Olszewska faked deaths, injuries, and destruction. They imitate WWII photography and they can only shock because of the shocking character of the actual conditions if they accurately reflect a reenacted death or the chaos of battle. These pictures are described as “grasping the war spirit”. As one of the photographers reenactors sees it: With photography you create an image of reenactment movement and an image of history. That is why a photographer of reenactments, who claims to be a professional, has to perform work which can be compared with the work of photographers from the past (Photographer, male, age 25, Labiszyn, 2015). However, they record only a simulated war. Original photographs exist, and they are easily accessible in archives, thus it is time to face the question of the purposes for why reenactors—photographers imitate them. The general aim of reenacting photography is, as mentioned earlier, to re-create the work of war cameramen and to present an impression of the past in images. This pertains both to the form and to a particular kind of expression. Furthermore, photography becomes the means of constituting a historical narration. Although reenacting photography is not as popular and widely known as historical reenactment itself, it thus constitutes a way of narrating the past. In the framework of reenacted photography this purpose is not realised on a larger scale; however, historical reenactment itself is perceived as a distinct way of narrating the past (de Groot 2008), and I would argue that reenacted photography constitutes a kind of subnarration. It is linked to the vision of history presented by historical reenactment, but simultaneously, it has its own way of expression. The effect which is achieved by photographs from a reenacted battlefield through showing dirty, sweated and full of emotions faces, smoking guns, moving vehicles and with wonderful, impossible to copy with digital camera, blurred image, is amazing (Photographer, male, age 25, Labiszyn, 2015). Reenacting photography underlines different aspects of the past and triggers different emotions. Although these photographs are not widely discussed, and their audience comes in few thousands rather than billions, they are becoming gradually a more recognizable kind of visual narration of the past, at least within the reenactment movement. You know, there are those methodological considerations that history doesn’t exist anymore, it was, but it is gone and the whole reenactment is based on it. ‘This is what we are doing—we have to show it, to show that it existed, to recall it. And that is why I make those pictures. To recall history (Photographer, male, age 25, Labiszyn, 2015).

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