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022_000057/0000

The Multi-Mediatized Other. The Construction of Reality in East-Central Europe, 1945–1980

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Field of science
Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
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tanulmánykötet
022_000057/0405
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Seite 406 [406]
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022_000057/0405

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404 Christoph Lorke Constructions of (Non-) Belonging: 1he Visualization of Marginalized Social Groups in "Actually Existing Socialism" In the context of the Cold War, the existence of a formative imaginary dimension can be assumed, which determined symbolic and societal interpretative patterns regarding different spheres of the involved Eastern and Western societies (politics, culture, social issues, and daily life; see Eugster & Marti 2015). Taking into account this assumption, this chapter will concentrate on the processes of social and moral engineering in three different socialist states: the German Democratic Republic (GDR), the Soviet Union, and the People’s Republic of Bulgaria. These processes were mainly orchestrated by the state within the context of the mass media, where the circulation of certain social images can be observed. Through their performativity, they represent the result of the struggle for interpretative dominance over the “appropriate” and socially accepted classification, presentation, and performance of social differences. Thus, the integration of the concept of social images into a historical analysis may offer new insights into the processes of the establishment and mediation of meanings and interpretation. The following discussion seeks to illustrate the relationship between semantic and visual strategies regarding the (desired) social order in the period between the 1960s and the late 1980s. The communist ideal of an egalitarian society was persistently and enthusiastically espoused in the official political culture of the countries in the Eastern Bloc. The Marxist-Leninist approach had no place for social grievances, let alone poverty, and in fact they were even considered as “alien” to socialism. However, certain marginal social groups were constantly present in the socialist state (Lorke 2015). After the phase of deStalinization, an orientation towards inner social problems in the decade of the 1960s can be observed in most of the eastern European socialist states due to an economic and political consolidation. As a result, many scientific studies—internal and never widely published but rather “under lock and key’—took a look at the margins of society with the aim to finding out where and why the enforcement of political targets regarding the process of social reproduction were not satisfactorily solved. In the case of the Soviet Union, in spite of all the social improvements under Nikita Khrushchev as the first secretary of the Communist Party of the Soviet Union, 30 percent of all blue- and white-collar workers’ households could be, relative to Soviet standards, considered to be poor in the year 1965 (Matthews 1972, 1986; for an overview see Neutatz 2013: 445-447; Ivanova & Plaggenborg 2015). In the GDR at the beginning of the 1970s, every third household was living

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