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022_000056/0000

Competing Eyes. Visual Encounters with Alterity in Central and Eastern Europe

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Field of science
Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
Type of publication
tanulmánykötet
022_000056/0519
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Page 520 [520]
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022_000056/0519

OCR

Residents of Lemberg as Other valley alongside a road that formerly served as a main arterial road through these parts. In 1244, Lemberg received market town rights! accompanied by judicial rights and its own coat-of-arms. The market town judge was even said to have the right to hold “Blood Court.” The Pranger (pillory) standing next to the town hall (rotovz) still bears witness to the power of Lemberg judges (Krajevni leksikon 1937: 1139). According to folk tradition, Lemberg was encircled by seven castles, or forts. That information alone provides evidence of the former strength of the town. The settlement of Lemberg developed at the foothills of a castle bearing the same name. Trade and crafts were well developed in the market town. There were many inns, butchers, and merchants, as well as craft shops owned by nail makers, glassworkers, comb makers, potters, and leather dealers. The latter were organized in a guild under the patronage of St. Nicholas. It is believed that this guild financed the erection of a church named St. Nicholas in the market town (Krajevni leksikon 1937: 1140). Apart from crafts and trade, fairs were a principal source of the town’s income. The town had the right to hold weekly Thursday market days as well as up to six yearly fairs and two parish fairs on St. Pancracius’s day and St. Ulrich’s day, respectively. Descriptive of the town’s wealth are data on the Smarje pri JelSah commune,’ including Lemberg which collected no commune contributions in 1924, as all of the town’s expenses were covered from trade fairs’ revenue. Although Lemberg had only one market street, its development peaked in the eighteenth century. Unfortunately, the first half of the nineteenth century witnessed Lemberg’s decay due to the transfer of the parish to Sladka Gora and a shift of street traffic from Lemberg to another town (Lemberg 2012). After the founding of the market town, the inhabitants of Lemberg were granted exclusive rights to organize fairs and trading. The surrounding inhabitants, consisting mostly of farmers, could trade solely within Lemberg. Because trading outside of the market town was forbidden, the Lembergs introduced trading taxes. Taxes and trading rights made the residents rich and powerful. Some scholars think that “the envy of the neighboring residents gave rise to numerous jokes and raillery at their expense” (Krajevni leksikon 1937: 1140). Humor and the Other One of prominent joke researchers, Davies developed a theory explaining the formation and transfer of ethnic and other jokes and humorous stories that have ' In the Middle Ages, a city with market rights could have weekly fairs and up to six annual fairs. In the case of Lemberg market rights included the right to a weekly market days, which was a Thursday, and the right to six annual fairs and two parish fairs: on the day of St. Pankratius and St. Ulrich (Krajevni leksikon 1937: 1140). ? In 1875 became Smarje pri Jel&ah, the administrative center of the region. So Lemberg was no longer the seat of government, and it became part of a large municipality. Today, Lemberg remains a part of Smarje pri Jel$ah municipality (Smarje 2012). 517

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1869 px
Hauteur de l'image
2783 px
Résolution de l'image
300 px/inch
Taille du fichier d'origine
1020.05 KB
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022_000056/0519.jpg
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022_000056/0519.ocr

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