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022_000056/0000

Competing Eyes. Visual Encounters with Alterity in Central and Eastern Europe

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Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
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022_000056/0284
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Oldal 285 [285]
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282 Ágnes Tamás showing the contemporary opinion that the dissatisfaction and the conflicts of the allies would be more powerful than a peace treaty (Der Floh, 4 May 1913). In connection with death, the depiction of the allegory of the dying or dead Turk should also be mentioned. In 1912, the well-known depiction of the Ottoman Empire as the “sick man of Europe” is shown lying in bed surrounded by “doctors” in various caricatures. The Hungarian cartoonist depicted the foreign minister of Austria-Hungary, Leopold von Berchtold, and that of Russia, Sergei Dimitrievich Sasanov, as doctors who wanted to get their honorarium even though they could not cure the patient (ill. 123). In the caricature of Vraë Pogadaë, the doctor is Europe, who confirms that the Turk has no pulse, and, thus, that its European territories can be divided up. But the Serbian figure Vrac, the magician appearing on the front page of the magazine, objects and announces that the Turk has never had a heart and neither has Europe (ill. 122) Finally, in 1913, a depiction in Borsszem Jankó shows a Turk before the doctors who have amputated his leg, obviously referring to the loss of territories (Borsszem Jankó, 2 February 1913). One can find two caricatures in which the Turk just barely escapes being stabbed, symbolizing the imminent death of the “sick man of Europe.” In the picture of the Hungarian weekly, a Bulgarian gladiator beats the Turk and seeks the answer from the great powers: Can he leave the Turk alive (Borsszem Jankó, 10 November 1912)? Vrac Pogadaë represented the motive of stabbing not through a scene from the antiquity but through a sword with the name of “the Balkan League” forcing the Turk to the wall (Vrac Pogadad, 14 October 1912). In the same year the smothering of the Turk in the sea appears to suggest an alternative form of his death in Vrac Pogadaë (Vraë Pogadaë, 29 October 1912). By the end of the year, after the beginning of the peace negotiations in London, the prophecy surfaces that the Ottoman Empire will fully lose ground in Europe. In one of the caricatures of Vraé Pogadac, one can see the Austrian Michael® as the party most adverse to the Turkish losing ground in Europe and staying near the grave of the “European Turkey” (ill. 125). In a later depiction entitled “At the End of the Balkan War” the lone mourning Michael can be observed near the Turk lying in his coffin (Vrae Pogadaé, 13 May * The years 1912-1913 of the magazine Der Floh are online, available at http://anno.onb.ac.at/cgicontent/anno?aid=flo (accessed 30. 06. 2012). > The depiction of Europe as a woman has long traditions: in the antiquity Europe was represented as a young woman, which was also adopted by the European Christian fine arts. After modernity and the birth of nations, the young, beautiful woman would be the symbol of nations as well (Ripa 1997: 399-400). In caricatures, if Europe appeared as an old and not beautiful woman, the caricaturists were expressing their negative opinions about European politics. ° Michael was the typically regarded German figure of the European satirical papers of the nineteenth century. He wears breaches and a nightcap in all illustrations.

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