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022_000055/0000

War Matters. Constructing Images of the Other (1930s to 1950s)

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Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
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022_000055/0396
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‘A Woman from a Newspaper’: A New Face for Ideology and Old Habits In socialism, the images of women leaning over machines, preoccupied with needlework and ironing, as well as in books and daily newspapers, served to strengthen certain messages and meanings. Such images had strong support in the systems of ideology and sociocultural codes of representation. One can argue that the image of a woman is often used as an important vehicle for ideological discourse that produces ‘woman’s imaginary’ (see Pollock 1977) and it is usually reduced to a few distinctive categories, themes and jobs. Considering the appearance of ‘a woman from a newspaper’ one can notice the similarity with the fine arts of this period. The female body was regarded as “material that can be freely transformed in order to serve the new socialistic demands” (Kowalczyk 2010: 30). The photographs depict women in new roles in which they are deprived of ‘physiognomic femininity’ as well as commonly understood standards of feminine beauty and fashion. Women’s bodies are just workers’ bodies covered under layers of aprons, uniforms and headscarves (Figs 166, 167). Social realism in the newspapers promotes a body that is subjected to the authority of power; it is a strong, muscled and natural body, which is “necessary, if only used to build the socialistic reality” (Kowalczyk 2010: 30) (Fig. 168). As Susan Gal and Gail Kligman (2000) notice “socialist regimes were often characterized by a contradictory goals in their policies toward women: They wanted workers as well as mothers, token leaders as well as quiescent typists” (cited in Pejié 2010: 17). Interestingly, one can observe a specific kind of ‘feminine beauty’ that accompanied ideological regime. The workwomen were in a way juxtaposed with the women-as-folk. The former were not even considered in the context of ‘beauty’ or ‘attractiveness’, while the latter, attributed with ethnic costume, evoked feelings of enchantment. In other words, there was an ideological ‘recipe for feminine beauty’ depicted in the newspapers, which had specific meaning (Fig. 169). Traditional costume was a cultural text and had a symbolic value (cf. Turnau 1986; Kossakowska-Jarosz 1996); it was a strong and clear sign that evoked the native, ethnic and national values important in the Regained Territories such as Opole Silesia. Therefore, in this region the discourse of the new socialistic state coexisted with the discourse of regional values. The women’s costume, as an ideological element of culture, decoded their social position as well as particular region, circumstances and responsibilities. This way of depicting women in newspapers went hand in hand with ascribed traditional feminine roles and activities such as plucking feathers, spinning, or needlework (Glos znad Odry 1956, vol. 2; see Fig. 170). The photographs in the newspapers present a clear idea of state socialism: women have to participate in the social life of the new state, however, only in particular ways and through imposed roles and activities. Another model of the women’s press image was related to the promotion of readership. It usually included a picture of a group of women reading books, newspapers or official documents (for example the state constitution, see Figs 171, 172). The arranged press photographs and themes were suggestive of ways of showing 395

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