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022_000055/0000

War Matters. Constructing Images of the Other (1930s to 1950s)

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Field of science
Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
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tanulmánykötet
022_000055/0138
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Page 139 [139]
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022_000055/0138

OCR

German Jewish Migrations to Great Britain 1933—1939: Remarks on Cultural Otherness no use to the army or authorities were sent away and told to support the country simply by fulfilling their everyday duties. The immigrants could easily get into trouble with the uniformed services. Curfew was only one of the dangers, as the majority of arrests were made after denunciations from ordinary citizens or after being stopped by the police in public places. British society was clearly aware of the possibility of German spies working in the country, and after Nazi Germany became an enemy, many were on the lookout for people acting suspiciously. Speaking with a strong German accent could be cause enough for denunciation. Refugee organisations often advised immigrants not to read German newspapers in public, not to listen to German radio, and not to speak German (or Yiddish) in public places. Most of all they warned that one should never suggest that something was better in Germany than in England. In 1939 The Board of Deputies released a booklet titled While You Are in England, which would be given to any refugee entering Great Britain. It contained a list of things one should and should not do; it also explained that not following the instructions might lead to suspicion of being too close to Germany and its politics (Endelman 2002: 216). It was advisable to keep one’s identity to oneself and carry the required documents at all times. Fear of Germany and negative attitudes towards it were visibly present among all classes of British society. There were numerous internment camps spread across Great Britain. They differed in locations, restrictions, and living conditions. Their inhabitants, the internees, were usually of German, Austrian, or Italian origin, but there were also camps in which Britons favouring the Nazis would be isolated. These included the lower class as well as members of the aristocracy. The best known camps were located on the Isle of Man, first opened during WWI. There were camps at Knockaloe on the west coast, and smaller camps on the east coast in Douglas (parts of the city were simply cut off from the rest of the world and served as camps). Women and children accompanying internees were held near Port Erin and Port of St Mary in the south. British fascists and Italians were held at Peel'’. There were many more camps, all quickly filling with the suspected and the sentenced. Most camps had very similar rules, but there are known cases of special treatment of some of the prisoners (especially the wealthy British). An internee could bring in one suitcase containing private belongings, but no sharp objects nor foreign language books were allowed. All letters and parcels had to go through censorship control before being delivered or sent, and visits were prohibited. An internee could leave the camp for interrogations or court hearings only. It is estimated that by September 1939 there were approximately 70 000 enemy aliens living in Great Britain. About 65 000 of them were of German or Austrian origin, a vast number of them with Jewish roots. It is extremely hard to estimate how many of them had spent their time in the camps, but it is known that 16° Isle of Man homepage http://www.isle-of-man.com (last accessed on: September 1, 2014). 137

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1890 px
Hauteur de l'image
2776 px
Résolution de l'image
300 px/inch
Taille du fichier d'origine
1.23 MB
Lien permanent vers jpg
022_000055/0138.jpg
Lien permanent vers OCR
022_000055/0138.ocr

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