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JAVID GADIROV
have better preserved fidelity to the rule of law than denying the name of ‘law’ to
a Nazi statute.*® Perhaps, as Fuller and Dworkin suggest, fidelity to law requires
instead to disagree about what law is, and from the courts to be more articulate
about and attentive to interpretation by perpetrators of the lawfulness of their acts.
Social reinterpretation of what is law will not explode trials, but overstretching
limits of individual liability may well do so.
BIBLIOGRAPHY
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BBC News, ‘Auschwitz book-keeper’ Oskar Groening sentenced to four years, BBC
News (15 July 2015), www.bbc.com/news/world-europe-33533264.
BECCHIO, Cristina - BERTONE, Cesare, Wittgenstein running: Neural mechanisms
of collective intentionality and we-mode, Consciousness and Cognition 13
(2004), 123-133.
BRATMAN, Michael E., Shared Intention, Ethics 104 (1993).
Cupibo, Marjolein, Causation in International Crimes Cases: (Re)Conceptualizing
the Causal Linkage, 2020, https://ssrn.com/abstract=3641283.
Davipson, Donald, Actions, Reasons and Causes, The Journal of Philosophy 60
(1963), 685-700.
DuEF, R. Antony, Intention, Agency and Criminal Liability, Oxford, Basil Blackwell,
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DworkIN, Ronald, Law’s Empire, Cambridge, MA, Belknap Press, 1986.
FULLER, Lon L., Positivism and Fidelity to Law--A Reply to Professor Hart, Harvard
Law Review 71 (1958), 630-672.
GEORGIEFF, Nicolas — JEANNEROD, Marc, Beyond Consciousness of External
Reality: A “Who” System for Consciousness of Action and Self-Consciousness,
Consciousness and Cognition 7 (1998), 465-477.
GEYER, Matthias, An SS Officer Remembers: The Bookkeeper from Auschwitz,
Der Spiegel (09 May 2005), www.spiegel.de/international/spiegel/an-ss-officer¬
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48 H.L. A. Hart, Positivism and the Separation of Law and Morals, Harvard Law Review 71
(1958), 619.
** Lon L. Fuller, Positivism and Fidelity to Law--A Reply to Professor Hart, Harvard Law
Review 71 (1958), 630-672; Dworkin, Law’s Empire, in general.
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