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1. A brúk az időben és a térben

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2b. Fent és lent. A brúk és Zomia. II. rész: Visszahúzódás az állam elől vagy „modernitás iránti vágy”? Reflexió Scott és Salemink írásaira.

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3. Régi-új idológiák, új kontextusok. Egy hegyi törezs, a brúk a vietnámi háborúban

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4. Két választás Vietnámban. Történelem alulnézetben

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5. Az Úr szava lemezjátszóról. Hittérítés és lokális reflexiók

Anonim szerző (2016): „Mục Sư Bùi Tấn Lộc”. Hội Thánh Tin Lành Chi Hội Ea Hiu [Ea Hiu-beli Protestáns Egyházközség honlapja]

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Hickey, Gerald Cannon (1993): Shattered World: Adaptation and Survival among Vietnam’s Highland Peoples during the Vietnam War. Philadelphia, University of Pennsylvania Press.

Hickey, Gerald Cannon (2002): Window on a War: an Anthropologist in the Vietnam Conflict. Lubbock, Texas Tech University Press

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Miller, John D. (1972): Bru Kinship. Southeast Asia. Vol.2. N° 1. Winter: 62–70.

Miller, John D. – Carolyn P. Miller (1963): Brou - English - Vietnamese Dictionary. Summer Institute of Linguistics. 2 microfiches, N° 80-00333, 195.

Miller, John D. – Carolyn P. Miller (1971): Bru Culture-Folklore Reader. Summer Institute of Linguistics. 2 microfiches, N° 76-0089, 186.

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Miller, John D. – Carolyn P. Miller (1977): Bru Ethnographic Texts. Summer Institute of Linguistics. 1 microfiche, N° 79-0049.

Miller, John D. – Carolyn P. Miller – Eugenia Johnston et alii (1976): Bru Phonemes, Psychophonemics, Word Lists. Summer Institute of Linguistics. 3 microfiches, N° VD 41-12/15/71.

Miller, John D. – Carolyn P. Miller – Richard L. Phillips (1976) The Bru Vowel System: Alternate Analyses. Mon-Khmer Studies, V.:203–217.

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Nguyễn Trắc Dĩ (1972) Cuộc di dân sắc-tộc Bru từ Quảng Trị vào Darlac. [A brúk áttelepítése Quảng Trị-ból Darlac-ba] Saigon. Bộ Phát-Triển Sắc-tộc Ân-Hành.

Nguyễn Văn Bình (Mục sư) (2011) Lịch sử 100 năm Tin Lành Việt Nam [A vietnami protestáns egyház 100 éves története] Ðuốc Thiêng 104. http://tinlanhparis.com/DT/DT2011/DT104/dt104_b6.html Letöltés ideje: 2017 március 9.

Phu Hoang Le (1972): A Short History of the Evangelical Church of Viet Nam (1911-1965). Unpublished PhD. New York University.

Pidor, Robert (1982): The End of the Line: The Siege of Khe Sanh. New York, Norton.

Prados, John – Stubbe, Ray W. (1991): Valley of Decision: The Siege of Khe Sanh. Boston, Houghton Mifflin.

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Vaudon, Jean (Chanoine) (1927): Histoire générale de la Communauté des Filles de Saint-Paul de Chartres, enseignantes, hospitalières, missionnaires, Paris, éd. Téqui, édition en trois tomes, 1927.

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6. Terepmunka és történelmi emlékezet politikai rezsimek határán

Assmann, Jan (2013): A kulturális emlékezet. Írás, emlékezés és politikai identitás a korai magaskultúrákban. Budapest: Atlantisz Kiadó.

Daviau, Steeve (2004): Anthropological and sociological study in Nong and Sepon district, Savannakhet province, Lao PDR: Brussels: Belgian Technical Cooperation.

Daviau, Steeve (2010): Conducting fieldwork with Tarieng communities in southern Laos: Negotiating discursive places between neoliberal dogmas and Lao socialist ideology. In Turner – Daviau, 193–205. https://doi.org/10.1111/j.1467-8373.2010.01424.x

De La Cruz, Liria – Gay Y Blasco, Paloma (2012): Friendship, anthropology. Anthropology and Humanism, 37: 1–14. https://doi.org/10.1111/j.1548-1409.2012.01104.x

Driessen, Henk (1998): Romancing rapport: The ideology of ‘friendship’ in the field. Folk 40:123–136.

Duncombe, Jean – Jessop, Julie (2002) ‘Doing rapport’ and the ethics of ‘faking friendship’. In: Miller, Tina – Birch, Maxine – Mauthner, Melanie – Jessop, Julie (eds.): Ethics in Qualitative Research. 108–122. London, Sage Publications. https://doi.org/10.4135/9781849209090.n6

Eriksen, Thomas Hylland (1995): Small Places, Large Issues. An Introduction to Social and Cultural Anthropology. Second ed. London, Sterling, VA: Pluto Press.

Finot, L (1928): A propos des mọi à queu. Bulletin des Amis du Vieux Hué, XV. No.4. offprint, 1–5.

Gaide, Dr. (1928): Les hommes à queu. Bulletin des Amis du Vieux Hué, XV. No.2. :101–124.

Glesne, Corrine (1989): Rapport and friendship in ethnographic research. Qalitative Studies in Education. Vol. 2. No. 1.:45–54. https://doi.org/10.1080/0951839890020105

Guérin, Mathieu, Andrew Hardy, Nguyễn Văn Chính and Stan Tan Boon Hwee. 2003. Des montagnards aux minorités ethniques. Quelle intégration national pour les habitants des hautes terres du Viet Nam et du Cambodge? Paris: L’Harmattan – Bangkok: IRASEC. https://doi.org/10.4000/books.irasec.1420

Hoàng Tuệ (EIC) (1986): Sách học tiếng Brũ Vân Kiều. [Bru Vân Kiêu nyelvtankönyv]. Hà Nôi: n.p.

Hanoi Life Under the Subsidy Economy, 1975–1986. (2007) [Kiállítási katalógus.] Vietnam Museum of Ethnology – The Giới Publishers.

Human Rights Watch. 2002. Repression of montagnards: conflicts over land and religion in Vietnam’s Central Highlands. https://www.hrw.org/report/2002/04/23/repression-montagnards/conflicts-over-land-and-religion-vietnams-central-highlands# Letöltés ideje 2008. november 17.

Janos, Andrew C. (2000) East-Central Europe in the Modern World. The Politics of the Borderlands from Pre- to Postcommunism. Stanford, CA.: Stanford University Press.

Lendvai, Paul (2020): The Hungarians: A Thousand Years of Victory in Defeat. Princeton University Press, New Jersey, USA. https://doi.org/10.1515/9780691200286

Low, Setha N. – Sally Engle Merry (2010): Engaged Anthropology: Diversity and Dilemmas. Current Anthropology 51(2): 203–226. https://doi.org/10.1086/653837

Luong van Hy (2006): Structure, practice, and history: Contemporary anthropological research on Vietnam. Journal of Vietnamese Studies I(1-2): 371–410. https://doi.org/10.1525/vs.2006.1.1-2.371

McAllister, Karen (2013): Marginality in the Margins: Serendipity, Gatekeepers, and Gendered Positionalities in Fieldwork among the Khmu in Northern Laos. In Turner 2013a:165–184. https://doi.org/10.59962/9780774824958-011

Michaud, Jean (2010): Research Note: Fieldwork, supervision and trust. In Turner – Daviau 2010: 220-225. https://doi.org/10.1111/j.1467-8373.2010.01426.x

Molnár, Miklós (2015) A Concise History of Hungary. Cambridge University Press: Cambridge, UK. (“Cambridge Concise Histories”).

Nagy, Zoltán (2018): Conflict and Fieldwork. Acta Ethnographica, Vol. 63(2):345–359. https://doi.org/10.1556/022.2018.63.2.5

Nguyễn Trác Dĩ (n.d.): Cuộc Di Dân Sác-Tôc Bru Từ Quảng-Trị vào Darlac [A brúk áttelepítése Quang Tri-ből Darlac-ba]. Saigon, Bộ Phát-Triển Sắc-tộc Ân-Hành.

Nguyễn Văn Sửu (Chủ biên/ed.) (2019): Ảnh hưởng của trường phái Xô-Viết trong nhân học ở Việt Nam. [A szovjet iskola hatása a vietnami antropológiára] Nhà xuất bản Ðại học Quốc gia, Hà Nội [Vietnam National University Press, Hanoi].

Ortner, Sherry B. (2016): “Dark Anthropology and its Others: Theory Since the 80s.” HAU: Journal of Ethnographic Theory 6(1):47–73. https://doi.org/10.14318/hau6.1.004

Ortner, Sherry B. (2019): Practicing Engaged Anthropology. Anthropology of this century, issue 25. Online: http://aotcpress.com/articles/practicing-engaged-anthropology/ Accessed 08.11.2020.

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Rose, Gillian (1997): Situating knowledges: Positionality, reflexivity and other tactics. Progress in Human Geography, 21(3): 305–320. https://doi.org/10.1191/030913297673302122

Rabinow, Paul (2007): Reflections on Fieldwork in Marocco. Second edition. Thirtieth Anniversary Edition, with a New Preface by the Author. University of California Press.

Salemink, Oscar (2003): Enclosing the highlands: socialist, capitalist and protestant conversions of Vietnam’s Central Highlanders. Paper presented at the conference Politics of the Commons: Articulating Development and Strengthening Local Practices, Chiang Mai University, Thailand, 11–14 July 2003. http://dlc.dlib.indiana.edu/dlc/bitstream/handle/10535/1787/Oscar_Salemink_RCSD_paper.pdf?sequence=1&isAllowed=y Letöltés ideje: 2008. november 17.

Salemink, Oscar (2013): Between Engagement and Abuse: Reflections on the “Field” of Anthropology and the Power of Ethnography. In Turner 2013: 241–259. https://doi.org/10.59962/9780774824958-015

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Scott, James C. (1990): Domination and the Arts of Resistance: Hidden Transcripts. New Haven, Connecticut: Yale University Press.

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Turner, Sarah (2010): Challenges and dilemmas: fieldwork with upland minorities in socialist Vietnam, Laos and southwest China. In Turner – Daviau 2010: 121–134. https://doi.org/10.1111/j.1467-8373.2010.01419.x

Turner, Sarah (ed.) (2013a): Red Stamps and Gold Stars. Fieldwork Dilemmas in Upland Socialist Asia. UBC Press, Vancouver – Toronto. https://doi.org/10.59962/9780774824958

Turner, Sarah (2013b): Dilemmas and Detours: Fieldwork with Ethnic Minorities in Upland Soutwest China, Vietnam, and Laos. In Turner 2013a: 1–21. https://doi.org/10.59962/9780774824958-003

Turner, Sarah (2013c): The Silenced Research Assistant Speaks Her Mind. In Turner 2013a: 220–238. https://doi.org/10.59962/9780774824958-014

Turner, Sarah – Steeve Daviau (guest eds.) (2010): Challenges and dilemmas: fieldwork with upland minorities in socialist Vietnam, Laos and southwest China. Special Issue of The Asia Pacific Viewpoint 2010, Vol. 51. Nr. 2.: 121–225. https://doi.org/10.1111/j.1467-8373.2010.01419.x

Turner, Sarah – Sarah Delisle (sajtó alatt): ‘I Never Knew My Dad Experienced That!’ Reflections on a Collaborative Oral History Project with Hmong Youth and Elders in Upland Northern Vietnam. In Michaud, Jean and Pierre Petit (eds): Historical Anthropology in Socialist Highlands.

Vargyas, Gábor (1996) „We have accepted the rule of anybody that has come here”. On the Identity of a Vietnamese Minority in Transition: the Bru. Unpublished paper read at the international conference „Asian Minorities in Transition. Diversity, Identities and Encounters", Münster, Germany, December 12–15, 1996.

Vargyas, Gábor (2000): A la recherche des Brou perdus, population montagnarde du Centre Indochinois. (Les Cahiers de PENINSULE No. 5.) Etudes Orientales, Olizane.

Vargyas, Gábor (2012): Caught in the crossfire. The Bru and the Vietnam War as reflected through khỡi Sarâng’s life history. Unpublished paper read at the 2nd International Conference of “Integrating and Developing European Asian Studies (IDEAS)”: “National and regional identities: appropriating the past”, 1-7 February 2012, Hongkong.

Vargyas, Gábor (2016): “Up” and “Down”: “Zomia” and the Bru of the Central Vietnamese Highlands. Part I: Are the Bru “Natives” in Zomia? Acta Ethnographica Hungarica 61(1):241–258. https://doi.org/10.1556/022.2016.61.1.12

Vargyas, Gábor (2018a): Fieldwork, Politics, Ethics. Acta Ethnographica 2018. Vol. 63. Number 2./2: 323–344. https://doi.org/10.1556/022.2018.63.2.4

Vargyas, Gábor (2018b): Bất Chấp Ðịnh Mệnh. Văn hóa và phong tục tập quán người Bru-Vân Kiều. [Dacolva az elkerülhetetlennel. Brú kultúra és szokások.] Magyarról fordította: Giáp Thị Minh Trang. A fordítást szakmai szempontból ellenőrizte: Ðịnh Hồng Hải és Vũ Tuyết Lan.) Hà Nội, [a Ðông Tây (Keleti-Nyugati Kultúra Társaság) gondozásában] Dân Trí Könyvkiadó.

Vargyas, Gábor (2019): Photoshopped Ancestors. Max Planck Institute for Social Anthropology Working Papers, Halle/Saale, No. 194.

Vargyas, Gábor (2020a) The Voice of the Lord from a Record Player. (Vietnamese Highlands, 1960s). Acta Ethnographica 65(1): 257–284. https://doi.org/10.1556/022.2020.00010

Vargyas, Gábor (2020b): On both sides of the Annamese Cordilleras. The Bru of Vietnam and Laos. Forthcoming in Routledge Handbook of Contemporary Highland Asia, Eds. by Heneise, Michael – Jelle Wouters.

Vargyas, Gábor (2020c): Két választás Vietnamban. Történelem alulnézetben. [Two elections in Vietnam. History from a bottom-up perspective. In Hungarian.] In Docendo discimus. A 60. esztendős Kotics József köszöntése. Szerk. Dobák Judit és R. Nagy József. (A Kulturális és Vizuális Antropológiai Tanszék Könyvei 13.) Miskolc: KVAT, 413–430.

Watson, C. W. (ed.) (1999): Being There. Fieldwork in Anthropology. London: Pluto Press.

7. Terepmunka, politika, etika

Herring, George C. (2002⁴): America’s Longest War. The United States and Vietnam, 1950–1975. Boston–Burr Ridge, Ill.–Dubuqe, IA–Madison, WI–New York–San Francisco–St.Louis–Bangkok–Bogotá–Caracas–Kuala Lumpur–Lisbon–London–Madrid–Mexico City–Milan–Montreal–New Delhi–Santiago–Seoul–Singapore–Sydney–Taipei–Toronto, McGraw–Hill Higher Education.

Vargyas Gábor (2004): A brú sámánfejdísz. In: Andrásfalvy Bertalan – Domokos Mária – Nagy Ilona (szerk.): Az idő rostájában. Tanulmányok Vargyas Lajos 90. születésnapjára. I–III. II. 395–436. Budapest, L’Harmattan.

8. És a megafon megszólal… Nem menekülhetsz! Személyes jegyzetek terepmunkámról (2007)

Davies, James – Spencer Dimitrina (eds.) (2010): Emotions in the Field. The Psychology and Anthropology of the Fieldwork Experience. Stanford, Stanford University Press.

Guérin, Mathieu – Hardy, Andrew – Nguyễn Văn Chính – Stan Tan Boon Hwee (2003): Des montagnards aux minorités ethniques. Quelle Intégration nationale pour les habitants des hautes terres du Viet Nam et du Cambodge? L’Harmattan – IRASEC. https://doi.org/10.4000/books.irasec.1420

Hage, Ghassan (2010): Hating Israel in the Field. In Davies, James – Spencer Dimitrina (eds.): Emotions in the Field. The Psychology and Anthropology of the Fieldwork Experience. Stanford, Stanford University Press, 129–154. https://doi.org/10.1515/9780804774260-008

Hardy, Andrew – Nguyễn Văn Chính: Gérer la question ethnique sur les hautes terres: un exercice d’équilibriste. In Dovert, Stéphane – Tréglodé, Benoît de (sous la direction de) (2004): Viêt Nam contemporain. Paris, Les Indes Savantes – Bangkok, Institut de Recherche sur l’Asie du Sud Est Contemporaine.

Hickey, Gerald Cannon (1982a): Sons of the Mountains.. Ethnohistory of the Vietnamese Central Highlands to 1954. New Haven and London, Yale University Press.

Hickey, Gerald Cannon (1982b: Free in the Forest. Ethnohistory of the Vietnamese Central Highlands, 1954–1976. New Haven and London, Yale University Press.

Hickey, Gerald Cannon (1993): Shattered world: Adaptation and Survival among Vietnam’s Highland Peoples during the Vietnam War. Philadelphia, University of Pennsylvania Press.

Hickey, Gerald Cannon (2002): Window on a War: an Anthropologist in the Vietnam Conflict. Lubbock, Tex., Texas Tech University Press.

Nguyen Trac Di (n.d.): Cuôc Di Dân Sác-Tôc Bru Tu Quang-Tri vao Darlac. [A brúk áttelepítése Quang Tri-ből Darlac-ba]. Saigon, Bô Phát Trièn Sac Tôc An Nhanh.

Salemink, Oscar (2003): Enclosing the Highlands: Socialist, Capitalist and Protestant Conversions of Vietnam’s Central Highlanders. Kézirat.

Vargyas Gábor (2006): „Lefelé jártak?” Kapcsolattartó beszédaktusok Lészpeden. A moldvai csángók „beszédnéprajzához”. In Ekler Andrea – Mikos Éva – Vargyas Gábor (szerk.): Teremtés. Szövegfolklorisztikai tanulmányok Nagy Ilona tiszteletére. Budapest, L’Harmattan, 325–353. (Studia Ethnologica Hungarica VII.)

Vargyas Gábor (2008a): Dacolva az elkerülhetetlennel. Egy közép-vietnami hegyi törzs, a brúk kultúrája és vallása. (Válogatott tanulmányok.) (Kultúrák keresztútján, 8.) Budapest, L’Harmattan.

Vargyas Gábor (2008b): „Walking Downwards?” Phatic Speech Acts at Lespezi. On the Ethnography of Speaking of the Moldavian Csángós. In Local and Transnational Csángó Lifeworlds. Edited by Sándor Ilyés – Lehel Peti – Ferenc Pozsony. Cluj–Napoca, Kriza János Ethnographical Society, 2008: 265–283.

Vương Hữu Lễ (1997): Từ Điển Bru-Việt-Anh. / Saráq Parnai Brũ-Yuan-Anh. / A Bru-Vietnamese-English Dictionary. Huế, Nhà Xuất Bán Thuận Hóa.

Wandel, Jens (1997): Development opportunities and threats to ethnic minority groups in Viet Nam. In McCaskill, Don N. and Ken Kampe (eds.): Development or Domestication; Indigenous Peoples of Southeast Asia. Silkworm Books, 470–487.

9. A „tigrisbőrös etnográfus”

–

10. Photoshopolt ősök

Assmann, Jan (2013)³: A kulturális emlékezet. Írás, emlékezés és politikai identitás a korai magaskultúrákban. Budapest, Atlantisz Kiadó.

Ban Chỉ Đạo, Tổng Điều Tra Dân Số Và Nhà Ở Trung Ương/Central Population and Housing Census, Steering Committee (2010): Tổng Điều Tra Dân Số Và Nhà Ở, Việt Nam Năm 2009: Kết quả Toàn Bộ/The 2009 Vietnam Population and Housing Census: Completed Results. Hà Nội, 6 – 2010.

Behrend, Heike and Tobias Wendl (1998): Afrika in den Bildern seiner Studiofotografen. Eine Einführung. In: Wendl, Tobias and Heike Behrend.1998. Snap me One! Studiophotographen in Afrika. München: Prestel, 8–16.

Berta Péter (2008): Szubjektumok alkotta tárgyak – tárgyak által konstruált szubjektumok. Interakció, kölcsönhatás, egymásra utaltság: az „új” anyagikultúra-kutatásról. Replika 63: 29–60.

Bhabha, Homi (1994): Of Mimicry and Man: the Ambivalence of Colonial Discourse. in Uő: The Location of Culture. New York and London, Routledge, 121–131.

Brú Biblia (1981): Parnai O Tê Yiang Sursi: Pún Atong Tê Ngê Yê-su Crit. Kinh-Thánh Tân-Uoc, Tiêng Bru.

Brugioni, Dino A. (1999): Photo fakery: the history and techniques of photographic deception and manipulation. Dulles, Va.: Brassey’s.

Cadière, Léopold (1957) : Croyances et pratiques religieuses des Vietnamiens. Vol. 3. Paris: École Française d’Extrême Orient.

Childe, Gordon (1936): Man makes himself. (A mentor book.) New York: The New American Library.

[The] Constitution of the Socialist Republic of Vietnam. https://constitutionnet.org/sites/default/files/tranlation_of_vietnams_new_constitution_enuk_2.pdf Letöltés ideje: 2022. február 25.

Dartigues, Laurent. 2018. Entre foi et désir de science: une biographie de Léopold Cadière, prêtre-savant en Annam. In: Bérose – Encyclopédie internationale des histoires de l’anthropologie. Paris: IIAC-LAHIC. https://www.berose.fr/?Entre-foi-et-desir-de-science-une-biographie-de-Leopold-Cadiere-pretre-savant&lang=fr Letöltés ideje: 2019. február 3.

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11. Áttelepített ősök. Vallásos változások a közép-vietnámi brúknál. Egy kutatás tanulságai

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12. Kávéskert és rizslélek-virág. Vallási színlelés és/vagy szimbolikus emlékezés a Ðắk Lắk tartománybeli brúk között

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13. A mangó és a megértés édes örömei

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14. Könyv és fényképkiállítás a brúkról – Vietnámban

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