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022_000176/0000

Ethical Leadership in Complex Times

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Autor
Ghada Barsoum, Katalin Bella, Márk Birinyi, Aaron Crabtree, János Fehér, Donát Sámuel Gyurkó, Rabson Hove, Volker Kessler, Csaba Lentner, József Lugosi, Gretchen Du Plessis, Gyula Zoltán Pulay, Eman Shenouda, Rosalind Florence Sigamoney, Krisztina Neumayerné Streitman, Zsolt Szabó, Júlis Szarka, Susanne Thyroff, Etelka Tóth
Field of science
Organisational management and development / Szervezetirányítás és -fejlesztés (13118), Legal and Ethical constraints / Jogi és etikai korlátok (11887), Political and Cultural, ethical and religious analysis / Politikai, kulturális, etikai és vallási elemzés (11885)
Series
Collection Károli. Collection of Papers
Type of publication
tanulmánykötet
022_000176/0038
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Seite 39 [39]
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022_000176/0038

OCR

EMPOWERING LEADERSHIP IN DISCIPLESHIP church-historical roots of intentional discipleship and modern practices, an interesting conclusion can be drawn: something is fundamentally missing from today’s congregational practice. REALMS OF DISCIPLESHIP: JESUS, JOHN WESLEY, AND MODERN PRACTICE The master’s footsteps: the realms of discipleship of Jesus the Nazarene Jesus and his disciples turned the ancient world upside down. In examining communal and relational functioning in the Gospels, it may be noted that, alongside personal relationships (e.g., Nicodemus, the Samaritan woman) and public preaching (feeding the five thousand), the uniqueness of Jesus’ ministry lay in his wandering together with his disciples in a larger group of friends, consistently investing time in them for three years. An assessment of communal forms shows that the broader circle of disciples included 72, while the narrower circle contained 12 disciples, in addition to an internal group of four including Peter, James, John and Jesus himself. One study notes, based on the lists in the Gospels, that the 12 disciples can also be categorized into smaller groups of four.’ The New Testament provides other examples of various sizes of small communities functioning and cooperating together.® John Wesley’s overlapping system of groups If one examines the operations of the 18th-century Methodist movement and revival in England, one finds a fairly similar structure there as well. John Wesley’s Methodist revival movement was built upon the dynamic cooperation of different types of communities.’ 18th-century Methodists practiced four kinds of community beyond intensive personal relationships (see detailed correspondence): they revolutionarily reinstituted public outdoor worship, and organized societies, class meetings, and bands. This fourfold community operated in an overlapping system, from addressing interests to organizing groups, extending to deep personal character development." 1he smallest was the discipleship 7 Carl W. Wilson: With Christ in the School of Disciple Building: The Ministry Methods of Jesus. Oviedo FL, Andragathia Books, 2012, 144-145. 8 Asan example in the book of the Acts of the Apostles, the home churches, the Antioch circle, and the circles of the disciple of Paul: Acts 13:1-3, 20:4-5. ° D. Michael Henderson: John Wesley’s Class meeting: A model for making disciples. Wilmore, Rafiki Books, 1997, 81-122. 10 Robby Gallaty: Rediscovering Discipleship. Zondervan. 2015. https://www.perlego.com/ book/558341 (accessed: 22 March 2024). « 37 +

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