Oldal 8 [8]
OCR
TEXTUAL TRADITION AND PRACTICE “MANZUSIRIYIN ZOKÖQSON KÖKÜ XUCAYIN DOMNOLTO OROSIBOI” CYIIPBIH TYXAÏ (Ha, IOHTSPAËH) inserer Moron CYAPRIH MAD DUIMH H9P TOPOJI, BYTOU (BYIUIBIH YTTA 3OXHOJIBIH YKHII93H 199P) (L[535H, KATASHTOMOBIH) ee éééérététééététes Moro] X9J199P VIAMKHICAH BYPXHbI IHAIIIMH 9PT9H YE BA OHOOTUÜH BAÏJIAII CKaMPAH, VyXAH) .0..ccececceesecscessscesceeecececaeeesecaeeeeecaecseceseceseeeecsaeceeeeseceseeeecsaeeneeeats Moroï TYYJIB JAXPB BYPXAH IAIHBI AYPCHION (KaTyy, BATAUTHÂH) SIN-E-BER OLDATSAN TODU USUG-UN «CILATUN SUDUR»-UN NIGEN TASURQAI QATUDASU (Yerda/Erdemtü) 4. sise Bojlb MOPHIIH 39PFHÄH TOPOJI 3YWIYY] (MarmMapcypon, I.) oo... eeeceseesccesecseceeeceeeeeeenseees CaPIOr FIT39HHN 3AH YÜIHÜH H9T9H 30XMOJIBIH YTTA, ATYYJITA (MeHxIIOT, HAMCYP3HTHÂH) 0 esse BuppHisM IN THE MIRROR OF MODERN MONGOLIAN LITERATURE (Petrova, Mariya) THE MANCHU Emperor, KANGXI’S PREFACES TO THE TIBETAN AND MONGOLIAN KANJURS PRINTED IN BEUING (Shubina, Evgeniia) “CAPAH XOXOOHHÏ HAMTAP” KXYXUT JIDX BYPXHBI IIIAIIIHBI Y39JI HOMJIOJI BA IIIAIIHBI 3AH YÜII (XOBCTO1, CaMOYYTUÜH) 0.0 enr RITUAL PRACTICE AND CULT SoME REMARKS ON ALTAN Owoo MOUNTAIN VENERATED BY THE MONGOLIAN STATE (Bilegsaikhan, Tamirjaw) ss SIMAHJIATA BYPXHBI TAJI MAHJIAJI YÜJIIOX 3AH Yin (Japam6azap, 6.) .............. ee Yyı yc TAXUX — MOHTOJIYYYIIbIH 3AH YÜll (Hapexyy, PaHunHruHH — OrOyHT9p31, JlamropxnñH) BAATPAA SBATU TAXVIBIH XOT MAHJUIBIH OHIUIOT (JIAPXAHXYY) MOHTOJIGYYJIBIH OPINYYJITBIH 3AH YÜUI J2X T'A3AP COHTOX TYXAÏÜJI CKurmamopx, DaxGasprin — AnspMaa, l'apaBcyp3HruH) ….............................. 3YYH XYP99 JIAO XMM MAMBIH XOTXKIUI (MOHrTOHHÚHHMoT, BaTMOHXHÚDH) ...... A SACRED TEXT DEVOTED TO THE LOCAL Spirits OF MOUNT BULGAN (Teleki, Krisztina) iii More KNOWLEDGE ON TARANATHA’S CULT IN MONGOLIA (Tsendina, Anna) MONGOLIAN ‘PHO BA PRACTICES FOR REBIRTH IN SAMBHALA (Wallace, Vesna A.) ........... HOLY MASTERS AND THEIR TEACHINGS Two HaAmso LAMAS IN THE DISCOURSE OF BUDDHIST REVIVAL IN BURYATIA (Amogolonova, Darima D.) sis SIGNIFICANCE OF THE FouR DEMONS IN THE SUTRA TRADITION, IN MEDITATION PRACTICE AND IN THE CHO TRADITION (Cser, Zoltän) ODQANBAYAR QUIURCI-YIN QUTURDAN KELEGSEN «MERGEN GEGEN-U SURFAL SILUG»»-UN TUQAI SINJILEL (Chogtu) iii Ma GCIG LAB SGRON MA’S Many Lives: SOME REMARKS ABOUT THE TRANSMISSION OF THE GCOD TEACHINGS IN MONGOLIA (Kollmar-Paulenz, Karénina) ......................
