Aller au contenu principal
mobile

L'Harmattan Open Access platform

  • Rechercher
  • OA Collections
  • L'Harmattan Archive
Françaisfr
  • Englishen
  • Deutschde
  • Magyarhu
S'identifierS'inscrire
  • Présentation du journal
  • Page
  • Texte
  • Métadonnées
  • Découpage
Aperçu
022_000076/0000

On the Concept of Alien

  • Aperçu
  • PDF
  • Afficher les métadonnées
  • Afficher le lien permanent
Auteur
Zoltán Gyenge
Field of science
Filozófia, filozófiatörténet / Philosophy, history of philosophy (13033)
Type of publication
monográfia
022_000076/0031
  • Présentation du journal
  • Page
  • Texte
  • Métadonnées
  • Découpage
Page 32 [32]
  • Aperçu
  • Afficher le lien permanent
  • JPG
  • TIFF
  • Précédente
  • Suivant
022_000076/0031

OCR

It is as if we were observing the subject (Word) and object (Body) being separated. First of all, the separation of the whole (the Word or, in the Old Testament, the sky), takes place. This separation at the same time (also) means a connection as a result of a projection. “God created the heavens and the earth.” That is, “from an intellectual perspective in the strictest sense this is the original division of an internally-united object and subject.” (Hölderlin 2000. p.52.) The subject is the Body, or the Earth. In Fichtean philosophy, this “Urteil” is the “Ich ist Ich” (I = I) theorem, which provides ample evidence that we are talking something originary and indivisible (Ich, I), that we separate the subject (S = Ich, I) and predicate (P = Ich, I) from each other, as a result of which the original unit (Ich = Ich) is divided. But at the same time, consciousness is created through this separation, for this is the function of consciousness, because the beginning of all knowledge is the differentiation of the undifferentiable. The moment of creation. The moment of birth. Everything begins with this, all knowledge and existence. Separation, division, differentiation from the same is actually an act of origin, whether we think of biblical creation (heaven from earth, night from day, word from body) or Greek (Homeric or Pelasgian) creation myth, in which there is also talk of separation (land from the water). Everywhere, the basis for further existence is the separation of the original unit. Genesis is nothing more than separation. Plato describes this in the story of the androgyne, in which he relates the origin of the human as an individual. In the Symposium, Aristophanes describes that the androgynes were both male and female united in one body. As he says, There was one head for the two faces (which looked in opposite ways), four ears, two sets of genitals and everything else as you might guess from these particulars. They walked about upright, as we do today, backwards or forwards as they pleased. Whenever they wanted to move fast they pushed off from the ground and quickly wheeled over

structurelles

Custom

Image Metadata

Largeur de l'image
1595 px
Hauteur de l'image
2422 px
Résolution de l'image
300 px/inch
Taille du fichier d'origine
921.64 KB
Lien permanent vers jpg
022_000076/0031.jpg
Lien permanent vers OCR
022_000076/0031.ocr

Links

  • L'Harmattan Könyvkiadó
  • Open Access Blog
  • Kiadványaink az MTMT-ben
  • Kiadványaink a REAL-ban
  • CrossRef Works
  • ROR ID

Contact

  • L'Harmattan Szerkesztőség
  • Kéziratleadási szabályzat
  • Peer Review Policy
  • Adatvédelmi irányelvek
  • Dokumentumtár
  • KBART lists
  • eduID Belépés

Social media

  • Facebook
  • Instagram
  • LinkedIn

L'Harmattan Open Access platform

S'identifierS'inscrire

Connexion utilisateur

eduId Login
J'ai oublié mon mot de passe
  • Rechercher
  • OA Collections
  • L'Harmattan Archive
Françaisfr
  • Englishen
  • Deutschde
  • Magyarhu