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022_000071/0000

Initiation into the Mysteries. A Collection of Studies in Religion, Philosophy and the Arts

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Field of science
Irodalomelmélet, összehasonlító irodalomtudomány, irodalmi stílusok / Literary theory and comparative literature, literary styles (13021)
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Collection Károli. Collection of Papers
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tanulmánykötet
022_000071/0329
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Seite 330 [330]
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022_000071/0329

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JOHANNA DOMOKOS I feel this is partly the nature of the Language itself, of the verbal ocean, and how this flows inside the writer’s language. The writer in me often asks, what if this is the creation itself, the cosmic and never ending evolution? Is this mystery going on inside of the author in the form of verbal creativity? In what ways does the act of writing—to which the writer is delivered—qualify, as a matter of fact, asa real initiation to the mystery of creation? Following the symbolic steps of this argumentation, we arrive at the heart of the theme of this work. Moreover, in the major motifs—the servant, emptiness, time, the love of the mystic, and the concept of God—we find strong intertextual ties to Christian mysticism. As we can see from the areas of the essay marked in grey below, the author invokes a mysticism rooted in the long history of European thought: Humans are the chosen species. In search for a transcendent knowledge, homo sapiens evolved into a practitioner of higher levels of consciousness and so he became homo religiosus, a servant of the Absolute. That was the greatest invention of all... The runner is now like a human god of new kingdom in a crown of light, but he does not vanish into the twilight of the idols, furiously though the devil’s tail pounds upon his eardrums... The servant groans and gasps to continue that which his master will shortly bring to an end.” The ideas embedded in the text above, with its accompanying connotations of Christian mysticism, express artistic and aesthetic values culminating in a compelling final sentence, which serves as the closing thought of the Hungarian adapted version of Juoksu: “Ihe servant groans and gasps to continue that which his master will shortly bring to an end.” These images of emptying oneself, and the idea of emptiness, can also be interpreted as reminiscent of Buddhist or Sufi mysticism. As Ehrnrooth puts it: Not in time, but through time the mind empties itself, chasing that elusive point, expanding and contracting endlessly like a jellyfish... Emptying the mind must be practiced and re-practiced daily. Feet drum Mother Earth to recollect the eternal calm outside the universe. One stride, million strides, until the remorseless fatigue presses its cold lips to servant’s forehead. As his mind empties, the runner smiles, his face bathed in beatific light. He knows there is an obstacle to overcome, yet he also knows there is the one to overcome it. (2013, 86) As this excerpt also demonstrates, drumming is another reoccurring motif. Here it serves not only as a reference to the Finnish or Finno-Ugric shamanic ® Jari Ehrnrooth, Kaipaava askel | The Yearning Stride, 84, 86. + 328 + Daréczi-Sepsi-Vassänyi_Initiation_155x240.indb 328 6 2020.06.15. 11:04:27

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