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022_000071/0000

Initiation into the Mysteries. A Collection of Studies in Religion, Philosophy and the Arts

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Field of science
Irodalomelmélet, összehasonlító irodalomtudomány, irodalmi stílusok / Literary theory and comparative literature, literary styles (13021)
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Collection Károli. Collection of Papers
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tanulmánykötet
022_000071/0153
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Page 154 [154]
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022_000071/0153

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GYÖRGY E. SZÖNYI a desolate mountain, and from its midst one must dig up Adama, that is to say red and virginal earth; then a man must be formed from it, and letters must be ritually inscribed on his limbs. In my interpretation this must be understood as follows: the desolate mountains are the godly sages, who are desolate because they are despised by the multitude... (29.2, ibid., 259) 1his ritual is not actually included in the Sefer Yetzirah, and after a long philological search, Gershom Scholem and Moshe Idel identified the source in a commentary written by the thirteenth-century Jewish mystic Eleazar of Worms (the research is reconstructed in Hanegraaff, 86ff). This allusion to Hebrew esoterica asserts that an artificial man, a Golem, can be created from “red and virgin earth,” and Lazzarelli supports the thesis by citing Hermes, Plato, Philo Judaeus, and the example of Christ, because, parabolically speaking, “Adama, the red and virgin earth, is the mind of the wise itself, that has been made virginal by the wine of the Messiah, that germinates virgins. A new man having been created in this manner...” (29.5, ibid.). It is noteworthy that Lazzarelli intends to prove the ultimate truth appearing in Jesus Christ by the authority of some Jewish rabbi and Enoch: And it is said in the book Berescith Raba of Rabbi Moses Adersan that there was held a debate on sacred things amongst some Talmudists, and when Rabbi Jonah mentioned this secret, basing himself on the authority of Enoch, Rabbi Symeon both laughed and cried and finally said: “This is the will of God, which he does not want to be revealed to any generation until the King Messiah has come.” Thus more than all others Jesus Christ has revealed his secret. [...] But the day is near that in the fullness of time he will make it manifest more clearly... (29.7-8, ibid., 261) No matter how inquisitive the king is, at this point, Lazzarelli decides to postpone the teachings and closes his work with a hymn addressed to the “Light of the Father, radiant Word, Pimander,” whom he finally identifies with Christ. What sort of esotericism can be thus inferred from the Crater Hermetis? The origins and components of Renaissance Hermeticism as well as the actual standpoints of its Italian representatives are subjects of ongoing scholarly study and debate. Accordingly, Lazzarelli has been associated with Platonism, Hermeticism, Jewish mysticism, and any combination of the three. Undoubtedly, Lazzarelli shared Ficino’s enthusiasm for the mystical teachings of Hermes, and like Pico, he was deeply influenced by the teachings of the Hebrew scholars. His knowledge of Hebrew is verifiable Daréczi-Sepsi-Vassänyi_Initiation_155x240.indb 152 6 2020.06.15. 11:04:18

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