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022_000056/0000

Competing Eyes. Visual Encounters with Alterity in Central and Eastern Europe

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Field of science
Antropológia, néprajz / Anthropology, ethnology (12857), Kultúrakutatás, kulturális sokféleség / Cultural studies, cultural diversity (12950), Társadalomszerkezet, egyenlőtlenségek, társadalmi mobilitás, etnikumközi kapcsolatok / Social structure, inequalities, social mobility, interethnic relations (12525), Vizuális művészetek, előadóművészetek, dizájn / Visual arts, performing arts, design (13046)
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tanulmánykötet
022_000056/0394
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Page 395 [395]
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022_000056/0394

OCR

992 Anna M. Rosner The Image of the Jewish Street Seller in Nineteenth Century London Jews in England While discussing the history of the perception of Jews in England, it is important to remember that the history of Anglo-Jewry differs greatly from the history of Jews in other parts of Europe. The presence of Jews on the British Isles dates back to the times of the Battle of Hastings—1066. It was then that the Jews, following the troops of William the Conqueror, first settled in England, inhabiting mostly cities or big villages and making a living by trade or minor craft. By the thirteenth century, English Jews had started to deal in money lending, and since the Christians, limited by the religious laws, were forbidden to make money on their brothers in faith, the Jews had hardly any competition in that field. In 1290, under the influence of the church and nobility, Edward I of England signed the Edict of Expulsion. It answered the calls of both the nobility, who opposed the Jewish money lending system,' and the church, who wanted to dispose of the nonCatholic population. The Jews were forced to leave England before 1291 under the threat of death penalty. Those who wished to stay had to relinquish their faith and go through a complicated process of conversion. Their belongings had been confiscated and new restrictions placed upon them (Endelman 2002: 15-16). The change of the anti-Jewish policy came during the times of Sir Oliver Cromwell, Lord Protector of England. The readmission of the Jews was a long-lasting process, connected both to international politics and the personal beliefs of Cromwell and members of the Parliament (MP3). It is impossible to give a precise date, but researchers agree that the readmission permit should be dated at around 1655 (Ibidem: 19-27). It did not bring a massive flow of Jewish population but gave the legal basis for migrations of the eighteenth and nineteenth centuries. In the eighteenth century, England became a place of residence for approximately 7,000 Sephardim? and Ashkenazim? (Ibidem: 41). The next century brought ! At that time England had witnessed many internal conflicts. Noble families feared the Jews would lend money to the people who could later use it to gather or call military reinforcements or to arm them. > Sephardim, or Sephardi Jews, is a general name referring to the descendants of Jews who lived in the Iberian Peninsula before their expulsion in 1492. The name comes from the word “Sfarad” (1750) meaning Spain in Hebrew (for more information see Tomaszewski 2001: 410-411). > Ashkenazim, or Ashkenazi Jews, is a general name referring to Jews living in Central and Eastern Europe and has been in use since the eleventh century. It comes from “Ashkenazi” (123WX), the word derived from the name of a biblical figure—Ashkenazi (for more information see Tomaszewski 2001: 28-29).

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1847 px
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2768 px
Résolution de l'image
300 px/inch
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984.55 KB
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022_000056/0394.ocr

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