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Marsilio Ficino: H\u00e1rom k\u00f6nyv az \u00e9letr\u0151l\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EC\u00edm (EN)\u003C\/dt\u003E\u003Cdd\u003ELifestyle, Astrology and Magic in the Renaissance\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ESzerz\u0151\u003C\/dt\u003E\u003Cdd\u003EFrazer-Imregh Monika\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EORCID\u003C\/dt\u003E\u003Cdd\u003E\u003Ca href=\u0022https:\/\/orcid.org\/0000-0001-8583-1521\u0022\u003Ehttps:\/\/orcid.org\/0000-0001-8583-1521\u003C\/a\u003E\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EWeb\u003C\/dt\u003E\u003Cdd\u003E\u003Ca href=\u0022kre.academia.edu\/MonikaImregh\u0022\u003Ehttps:\/\/kre.academia.edu\/MonikaImregh\u003C\/a\u003E | \u003Ca href=\u0022https:\/\/www.researchgate.net\/profile\/Monika-Frazer-Imregh?ev=hdr_xprf\u0022\u003Ehttps:\/\/www.researchgate.net\/profile\/Monika-Frazer-Imregh?ev=hdr_xprf\u003C\/a\u003E | \u003Ca href=\u0022https:\/\/m2.mtmt.hu\/gui2\/?type=authors\u0026amp;mode=browse\u0026amp;sel=authors10035225\u0022\u003Ehttps:\/\/m2.mtmt.hu\/gui2\/?type=authors\u0026amp;mode=browse\u0026amp;sel=authors10035225\u003C\/a\u003E | \u003Ca href=\u0022https:\/\/scholar.google.com\/citations?user=IQeG90sAAAAJ\u0026amp;hl=en\u0022\u003Ehttps:\/\/scholar.google.com\/citations?user=IQeG90sAAAAJ\u0026amp;hl=en\u003C\/a\u003E\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ELektor\u003C\/dt\u003E\u003Cdd\u003EHamvas Endre \u00c1d\u00e1m\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EMegjelen\u00e9s d\u00e1tuma\u003C\/dt\u003E\u003Cdd\u003E2022\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EMegjelen\u00e9s helye\u003C\/dt\u003E\u003Cdd\u003EBudapest\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EAbsztrakt\u003C\/dt\u003E\u003Cdd\u003EMilyen tan\u00e1csokat adhat a renesz\u00e1nsz kori Firenz\u00e9ben egy orvosi k\u00e9pz\u00e9sben is r\u00e9szes\u00fclt filoz\u00f3fus-teol\u00f3gus bar\u00e1tainak, hogy eg\u00e9szs\u00e9g\u00fcket meg\u0151rizz\u00e9k, sok\u00e1ig \u00e9ljenek, \u00e9s \u00e9leterej\u00fcket m\u00e9g az \u00e9g aj\u00e1nd\u00e9kaival is fokozhass\u00e1k? A v\u00e1laszt Marsilio Ficino H\u00e1rom k\u00f6nyv az \u00e9letr\u0151l c\u00edm\u0171 m\u0171ve adja meg sz\u00e1munkra, e k\u00f6tet szerz\u0151je pedig annak eredt a nyom\u00e1ba, hogy a renesz\u00e1nsz orvosai milyen fogalmakkal \u00e9ltek a gy\u00f3gy\u00edt\u00e1sban, mi\u00e9rt t\u00e1maszkodtak ebben az asztrol\u00f3gi\u00e1ra, \u00e9s honnan sz\u00e1rmaznak a vil\u00e1g egys\u00e9g\u00e9nek szeml\u00e9let\u00e9re alapoz\u00f3 m\u00e1gikus jelleg\u0171 megfontol\u00e1saik? Nos, Ficino asztrol\u00f3giai szempontjai r\u00e9szben kora gyakorlat\u00e1b\u00f3l ad\u00f3dnak, m\u0171v\u00e9ben a harmadik k\u00f6nyv m\u00e1gikus-filoz\u00f3fiai megk\u00f6zel\u00edt\u00e9sei azonban a plat\u00f3ni \u00e9s \u00fajplatonikus szerz\u0151ket g\u00f6r\u00f6gb\u0151l latinra ford\u00edt\u00f3 firenzei filoz\u00f3fus saj\u00e1t tanulm\u00e1nyainak gy\u00fcm\u00f6lcsei. A talizm\u00e1nm\u00e1gi\u00e1t, b\u00e1r nem aj\u00e1nlja, a gy\u00f3gy\u00edt\u00e1sban val\u00f3 felhaszn\u00e1lhat\u00f3s\u00e1g\u00e1t \u00e9s m\u0171k\u00f6d\u00e9s\u00e9nek lehets\u00e9ges volt\u00e1t megvizsg\u00e1lja, amivel a kora\u00fajkor sz\u00e1m\u00e1ra egy \u00faj szellemi ir\u00e1nyzatot ind\u00edt el: az \u00fagynevezett \u201eterm\u00e9szeti m\u00e1gia\u201d filoz\u00f3fiai vonulat\u00e1t. A kora \u00fajkor egy tov\u00e1bbi divatja is ebb\u0151l az \u00e9letm\u00f3d-tan\u00e1csad\u00f3 k\u00f6nyvb\u0151l ered: a zsenik melank\u00f3li\u00e1ja. E monogr\u00e1fia hozz\u00e1seg\u00edti az olvas\u00f3t Ficino e legk\u00fcl\u00f6n\u00f6sebbnek v\u00e9lt m\u0171v\u00e9nek meg\u00e9rt\u00e9s\u00e9hez, megvizsg\u00e1lja az abban felmer\u00fcl\u0151 probl\u00e9m\u00e1kat, bevezet\u00e9st ny\u00fajtva annak a k\u00f6zelebbi megismer\u00e9s\u00e9hez.\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EAbsztrakt (EN)\u003C\/dt\u003E\u003Cdd\u003EWhat advice can a philosopher-theologian who also received medical training in Renaissance Florence give his friends to preserve their health, live long, and even increase their vitality with the gifts of heaven? The answer is given to us by Marsilio Ficino\u0027s Three Books on Life, and the author of this volume set out to find out what concepts Renaissance doctors used in healing, why they relied on astrology for this, and where their magical considerations based on the view of the unity of the world come from? Well, Ficino\u0027s astrological aspects partly stem from the practice of his time, but the magical-philosophical approaches of the third book of his work are the fruits of the Florentine philosopher\u0027s own studies, who translated Platonic and Neoplatonic authors from Greek into Latin. Although he does not recommend talisman magic, he examines its applicability in healing and the possibility of its functioning, thereby initiating a new intellectual trend for the early modern era: the philosophical trend of the so-called \u201cnatural magic\u201d. Another fashion of the early modern era also stems from this book of lifestyle advice: the melancholy of geniuses. This monograph helps the reader to understand this most extraordinary work of Ficino, examines the problems it raises, and provides an introduction to its closer acquaintance.\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EKiad\u00f3\u003C\/dt\u003E\u003Cdd\u003EL\u2019Harmattan\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ET\u00e1rskiad\u00f3\u003C\/dt\u003E\u003Cdd\u003EK\u00e1roli G\u00e1sp\u00e1r Reform\u00e1tus Egyetem\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ETudom\u00e1nyos besorol\u00e1s\u003C\/dt\u003E\u003Cdd\u003Emonogr\u00e1fia\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ETudom\u00e1nyter\u00fclet\u003C\/dt\u003E\u003Cdd\u003EFiloz\u00f3fia, filoz\u00f3fiat\u00f6rt\u00e9net \/ Philosophy, history of philosophy (13033) | Filoz\u00f3fia, tudom\u00e1nyt\u00f6rt\u00e9net \u00e9s tudom\u00e1nyfiloz\u00f3fia \/ Philosophy, History and philosophy of science and technology (13031) | M\u00edtosz, r\u00edtus, szimb\u00f3lumok, vall\u00e1skutat\u00e1s \/ Myth, ritual, symbolic representations, religious studies (12850)\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EKulcsszavak\u003C\/dt\u003E\u003Cdd\u003EFicino | renesz\u00e1nsz orvosl\u00e1s | theurgia | \u00fajplatonizmus | talizm\u00e1nok | Ficino | Renaissance medicine | theurgy | Neoplatonism | talismans\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EForm\u00e1tum\u003C\/dt\u003E\u003Cdd\u003EText\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EDOI\u003C\/dt\u003E\u003Cdd\u003E\u003Ca href=\u0022https:\/\/doi.org\/10.56037\/978-963-414-910-1\u0022\u003Ehttps:\/\/doi.org\/10.56037\/978-963-414-910-1\u003C\/a\u003E\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EISBN\u003C\/dt\u003E\u003Cdd\u003E978-963-414-910-1\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ESorozat\u003C\/dt\u003E\u003Cdd\u003EK\u00e1roli k\u00f6nyvek. Monogr\u00e1fia\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EISSN\u003C\/dt\u003E\u003Cdd\u003E\u003Ca href=\u0022https:\/\/portal.issn.org\/resource\/ISSN\/2063-3297\u0022\u003E2063-3297\u003C\/a\u003E\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ENyomtatott verzi\u00f3\u003C\/dt\u003E\u003Cdd\u003E\u003Ca href=\u0022https:\/\/www.harmattan.hu\/eletmod-asztrologia-es-magia-a-reneszanszban-2913\u0022\u003Ehttps:\/\/www.harmattan.hu\/eletmod-asztrologia-es-magia-a-reneszanszban-2913\u003C\/a\u003E\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003ENyelv\u003C\/dt\u003E\u003Cdd\u003Emagyar\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EKiad\u00e1s\u003C\/dt\u003E\u003Cdd\u003EEls\u0151 kiad\u00e1s\u003C\/dd\u003E    \u003C\/div\u003E\n\n\u003Cdiv\u003E\n            \u003Cdt\u003EJogok\u003C\/dt\u003E\u003Cdd\u003ECC BY-NC-SA 4.0\u003C\/dd\u003E    \u003C\/div\u003E\n\u003C\/dl\u003E\u003C\/span\u003E  \u003C\/div\u003E      \u003C\/div\u003E\n      \u003C\/div\u003E\n    \u003C\/div\u003E\n\n  \n    \n  \n    \n\u003C\/div\u003E\n    \u003C\/div\u003E\n    \u003C\/div\u003E\n\u003C\/dl\u003E"}]